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5It is actually reported that there is sexual immorality among you, and of a kind that is not found even among pagans; for a man is living with his father’s wife. ²And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you? ³For though absent in body, I am present in spirit; and as if present I have already pronounced judgment ⁴in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present with the power of our Lord Jesus, ⁵you are to hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. ⁶Your boasting is not a good thing. Do you not know that a little yeast leavens the whole batch of dough?

⁷Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. ⁸Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.

⁹I wrote to you in my letter not to associate with sexually immoral persons— ¹⁰not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since you would then need to go out of the world. ¹¹But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do not even eat with such a one. ¹²For what have I to do with judging those outside? Is it not those who are inside that you are to judge? ¹³God will judge those outside. “Drive out the wicked person from among you.”

6When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? ²Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? ³Do you not know that we are to judge angels—to say nothing of ordinary matters? ⁴If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? ⁵I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer and another, ⁶but a believer goes to court against a believer—and before unbelievers at that? ⁷In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? ⁸But you yourselves wrong and defraud—and believers at that.

⁹Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, ¹⁰thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. ¹¹And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

¹²“All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. ¹³“Food is meant for the stomach and the stomach for food,” and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body. ¹⁴And God raised the Lord and will also raise us by his power. ¹⁵Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never! ¹⁶Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, “The two shall be one flesh.” ¹⁷But anyone united to the Lord becomes one spirit with him. ¹⁸Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. ¹⁹Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? ²⁰For you were bought with a price; therefore glorify God in your body.

7Now concerning the matters about which you wrote: “It is well for a man not to touch a woman.” ²But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. ³The husband should give to his wife her conjugal rights, and likewise the wife to her husband. ⁴For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. ⁵Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. ⁶This I say by way of concession, not of command. ⁷I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind. ⁸To the unmarried and the widows I say that it is well for them to remain unmarried as I am. ⁹But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.

¹⁰To the married I give this command—not I but the Lord—that the wife should not separate from her husband ¹¹(but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife. ¹²To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. ¹³And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. ¹⁴For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. ¹⁵But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. ¹⁶Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.

¹⁷However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. ¹⁸Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. ¹⁹Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. ²⁰Let each of you remain in the condition in which you were called. ²¹Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. ²²For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. ²³You were bought with a price; do not become slaves of human masters. ²⁴In whatever condition you were called, brothers and sisters, there remain with God.

²⁵Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. ²⁶I think that, in view of the impending crisis, it is well for you to remain as you are. ²⁷Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. ²⁸But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that. ²⁹I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, ³⁰and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, ³¹and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. ³²I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; ³³but the married man is anxious about the affairs of the world, how to please his wife, ³⁴and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. ³⁵I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.

³⁶If anyone thinks that he is not behaving properly toward his fiancee, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. ³⁷But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancee, he will do well. ³⁸So then, he who marries his fiancee does well; and he who refrains from marriage will do better.

³⁹A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord. ⁴⁰But in my judgment she is more blessed if she remains as she is. And I think that I too have the Spirit of God.

8Now concerning food sacrificed to idols: we know that “all of us possess knowledge.” Knowledge puffs up, but love builds up.