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3Then what advantage has the Jew? Or what is the value of circumcision? ²Much, in every way. For in the first place the Jews were entrusted with the oracles of God. ³What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? ⁴By no means! Although everyone is a liar, let God be proved true, as it is written, “So that you may be justified in your words, and prevail in your judging.” ⁵But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) ⁶By no means! For then how could God judge the world? ⁷But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? ⁸And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved! ⁹What then? Are we any better off? No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, ¹⁰as it is written: “There is no one who is righteous, not even one; ¹¹there is no one who has understanding, there is no one who seeks God. ¹²All have turned aside, together they have become worthless; there is no one who shows kindness, there is not even one.” ¹³“Their throats are opened graves; they use their tongues to deceive.” “The venom of vipers is under their lips.” ¹⁴“Their mouths are full of cursing and bitterness.” ¹⁵“Their feet are swift to shed blood; ¹⁶ruin and misery are in their paths, ¹⁷and the way of peace they have not known.” ¹⁸“There is no fear of God before their eyes.”

¹⁹Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. ²⁰For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin.