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Psalm 119

1  Blessed are those whose way is pure, ♦︎
   who walk in the law of the Lord.
2  Blessed are those who keep his testimonies ♦︎
   and seek him with their whole heart,
3  Those who do no wickedness, ♦︎
   but walk in his ways.
4  You, O Lord, have charged ♦︎
   that we should diligently keep your commandments.
5  O that my ways were made so direct ♦︎
   that I might keep your statutes.
6  Then should I not be put to shame, ♦︎
   because I have regard for all your commandments.
7  I will thank you with an unfeigned heart, ♦︎
   when I have learned your righteous judgements.
8  I will keep your statutes; ♦︎
   O forsake me not utterly.

Laws of Restitution

22^*When someone steals an ox or a sheep, and slaughters it or sells it, the thief shall pay five oxen for an ox, and four sheep for a sheep.^* The thief shall make restitution, but if unable to do so, shall be sold for the theft. 4When the animal, whether ox or donkey or sheep, is found alive in the thief’s possession, the thief shall pay double.

2 ^*If a thief is found breaking in, and is beaten to death, no blood-guilt is incurred; ³but if it happens after sunrise, blood-guilt is incurred.

5 When someone causes a field or vineyard to be grazed over, or lets livestock loose to graze in someone else’s field, restitution shall be made from the best in the owner’s field or vineyard.

6 When fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, the one who started the fire shall make full restitution.

7 When someone delivers to a neighbour money or goods for safe keeping, and they are stolen from the neighbour’s house, then the thief, if caught, shall pay double. ⁸If the thief is not caught, the owner of the house shall be brought before God,^* to determine whether or not the owner had laid hands on the neighbour’s goods.

9 In any case of disputed ownership involving ox, donkey, sheep, clothing, or any other loss, of which one party says, ‘This is mine’, the case of both parties shall come before God;^* the one whom God condemns^* shall pay double to the other.

10 When someone delivers to another a donkey, ox, sheep, or any other animal for safekeeping, and it dies or is injured or is carried off, without anyone seeing it, ¹¹an oath before the Lord shall decide between the two of them that the one has not laid hands on the property of the other; the owner shall accept the oath, and no restitution shall be made. ¹²But if it was stolen, restitution shall be made to its owner. ¹³If it was mangled by beasts, let it be brought as evidence; restitution shall not be made for the mangled remains.

14 When someone borrows an animal from another and it is injured or dies, the owner not being present, full restitution shall be made. ¹⁵If the owner was present, there shall be no restitution; if it was hired, only the hiring fee is due.

The Earthly and the Heavenly Sanctuaries

9Now even the first covenant had regulations for worship and an earthly sanctuary. ²For a tent^* was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;^* this is called the Holy Place. ³Behind the second curtain was a tent^* called the Holy of Holies. ⁴In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aaron’s rod that budded, and the tablets of the covenant; ⁵above it were the cherubim of glory overshadowing the mercy-seat.^* Of these things we cannot speak now in detail.

6 Such preparations having been made, the priests go continually into the first tent^* to carry out their ritual duties; ⁷but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people. ⁸By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent^* is still standing. ⁹This is a symbol^* of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshipper, ¹⁰but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.

11 But when Christ came as a high priest of the good things that have come,^* then through the greater and perfect^* tent^* (not made with hands, that is, not of this creation), ¹²he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.