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Psalm 43

1  Give judgement for me, O God,
      and defend my cause against an ungodly people; ♦︎
   deliver me from the deceitful and the wicked.
2  For you are the God of my refuge;
      why have you cast me from you, ♦︎
   and why go I so heavily, while the enemy oppresses me?
3  O send out your light and your truth, that they may lead me, ♦︎
   and bring me to your holy hill and to your dwelling,
4  That I may go to the altar of God,
      to the God of my joy and gladness; ♦︎
   and on the lyre I will give thanks to you, O God my God.
5  Why are you so full of heaviness, O my soul, ♦︎
   and why are you so disquieted within me?
6  O put your trust in God; ♦︎
   for I will yet give him thanks,
      who is the help of my countenance, and my God.

27 A man of God came to Eli and said to him, ‘Thus the Lord has said, “I revealed^* myself to the family of your ancestor in Egypt when they were slaves^* to the house of Pharaoh. ²⁸I chose him out of all the tribes of Israel to be my priest, to go up to my altar, to offer incense, to wear an ephod before me; and I gave to the family of your ancestor all my offerings by fire from the people of Israel. ²⁹Why then look with greedy eye^* at my sacrifices and my offerings that I commanded, and honour your sons more than me by fattening yourselves on the choicest parts of every offering of my people Israel?” ³⁰Therefore the Lord the God of Israel declares: “I promised that your family and the family of your ancestor should go in and out before me for ever”; but now the Lord declares: “Far be it from me; for those who honour me I will honour, and those who despise me shall be treated with contempt. ³¹See, a time is coming when I will cut off your strength and the strength of your ancestor’s family, so that no one in your family will live to old age. ³²Then in distress you will look with greedy eye^* on all the prosperity that shall be bestowed upon Israel; and no one in your family shall ever live to old age. ³³The only one of you whom I shall not cut off from my altar shall be spared to weep out his^* eyes and grieve his^* heart; all the members of your household shall die by the sword.^{* 34}The fate of your two sons, Hophni and Phinehas, shall be the sign to you—both of them shall die on the same day. ³⁵I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. I will build him a sure house, and he shall go in and out before my anointed one for ever. ³⁶Everyone who is left in your family shall come to implore him for a piece of silver or a loaf of bread, and shall say, Please put me in one of the priest’s places, that I may eat a morsel of bread.” ’

The Jews and the Law

17 But if you call yourself a Jew and rely on the law and boast of your relation to God ¹⁸and know his will and determine what is best because you are instructed in the law, ¹⁹and if you are sure that you are a guide to the blind, a light to those who are in darkness, ²⁰a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth, ²¹you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal? ²²You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples? ²³You that boast in the law, do you dishonour God by breaking the law? ²⁴For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.’

25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. ²⁶So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? ²⁷Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. ²⁸For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. ²⁹Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.