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Psalm 69

1  Save me, O God, ♦︎
   for the waters have come up, even to my neck.
2  I sink in deep mire where there is no foothold; ♦︎
   I have come into deep waters and the flood sweeps over me.
3  I have grown weary with crying; my throat is raw; ♦︎
   my eyes have failed from looking so long for my God.
4  Those who hate me without any cause ♦︎
   are more than the hairs of my head;
5  Those who would destroy me are mighty; ♦︎
   my enemies accuse me falsely:
      must I now give back what I never stole?
6  O God, you know my foolishness, ♦︎
   and my faults are not hidden from you.
7  Let not those who hope in you
      be put to shame through me, Lord God of hosts; ♦︎
   let not those who seek you be disgraced because of me,
      O God of Israel.
8  For your sake have I suffered reproach; ♦︎
   shame has covered my face.
9  I have become a stranger to my kindred, ♦︎
   an alien to my mother’s children.
10  Zeal for your house has eaten me up; ♦︎
   the scorn of those who scorn you has fallen upon me.
11  I humbled myself with fasting, ♦︎
   but that was turned to my reproach.
12  I put on sackcloth also ♦︎
   and became a byword among them.
13  Those who sit at the gate murmur against me, ♦︎
   and the drunkards make songs about me.
14  But as for me, I make my prayer to you, O Lord; ♦︎
   at an acceptable time, O God.
15  Answer me, O God, in the abundance of your mercy ♦︎
   and with your sure salvation.
16  Draw me out of the mire, that I sink not; ♦︎
   let me be rescued from those who hate me
      and out of the deep waters.
17  Let not the water flood drown me,
      neither the deep swallow me up; ♦︎
   let not the Pit shut its mouth upon me.
18  Answer me, Lord, for your loving-kindness is good; ♦︎
   turn to me in the multitude of your mercies.
19  Hide not your face from your servant; ♦︎
   be swift to answer me, for I am in trouble.
20  Draw near to my soul and redeem me; ♦︎
   deliver me because of my enemies.
21  You know my reproach, my shame and my dishonour; ♦︎
   my adversaries are all in your sight.
22  Reproach has broken my heart; I am full of heaviness. ♦︎
   I looked for some to have pity, but there was no one,
      neither found I any to comfort me.
23  They gave me gall to eat, ♦︎
   and when I was thirsty, they gave me vinegar to drink.
24  Let the table before them be a trap ♦︎
   and their sacred feasts a snare.
25  Let their eyes be darkened, that they cannot see, ♦︎
   and give them continual trembling in their loins.
26  Pour out your indignation upon them, ♦︎
   and let the heat of your anger overtake them.
27  Let their camp be desolate, ♦︎
   and let there be no one to dwell in their tents.
28  For they persecute the one whom you have stricken, ♦︎
   and increase the sorrows of him whom you have pierced.
29  Lay to their charge guilt upon guilt, ♦︎
   and let them not receive your vindication.
30  Let them be wiped out of the book of the living ♦︎
   and not be written among the righteous.
31  As for me, I am poor and in misery; ♦︎
   your saving help, O God, will lift me up.
32  I will praise the name of God with a song; ♦︎
   I will proclaim his greatness with thanksgiving.
33  This will please the Lord more than an offering of oxen, ♦︎
   more than bulls with horns and hooves.
34  The humble shall see and be glad; ♦︎
   you who seek God, your heart shall live.
35  For the Lord listens to the needy, ♦︎
   and his own who are imprisoned he does not despise.
36  Let the heavens and the earth praise him, ♦︎
   the seas and all that moves in them;
37  For God will save Zion and rebuild the cities of Judah; ♦︎
   they shall live there and have it in possession.
38  The children of his servants shall inherit it, ♦︎
   and they that love his name shall dwell therein.

Jacob’s Death and Burial

29 Then he charged them, saying to them, ‘I am about to be gathered to my people. Bury me with my ancestors—in the cave in the field of Ephron the Hittite, ³⁰in the cave in the field at Machpelah, near Mamre, in the land of Canaan, in the field that Abraham bought from Ephron the Hittite as a burial site. ³¹There Abraham and his wife Sarah were buried; there Isaac and his wife Rebekah were buried; and there I buried Leah— ³²the field and the cave that is in it were purchased from the Hittites.’ ³³When Jacob ended his charge to his sons, he drew up his feet into the bed, breathed his last, and was gathered to his people.

50Then Joseph threw himself on his father’s face and wept over him and kissed him. ²Joseph commanded the physicians in his service to embalm his father. So the physicians embalmed Israel; ³they spent forty days in doing this, for that is the time required for embalming. And the Egyptians wept for him for seventy days.

4 When the days of weeping for him were past, Joseph addressed the household of Pharaoh, ‘If now I have found favour with you, please speak to Pharaoh as follows: ⁵My father made me swear an oath; he said, “I am about to die. In the tomb that I hewed out for myself in the land of Canaan, there you shall bury me.” Now therefore let me go up, so that I may bury my father; then I will return.’ ⁶Pharaoh answered, ‘Go up, and bury your father, as he made you swear to do.’

7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, ⁸as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. ⁹Both chariots and charioteers went up with him. It was a very great company. ¹⁰When they came to the threshing-floor of Atad, which is beyond the Jordan, they held there a very great and sorrowful lamentation; and he observed a time of mourning for his father for seven days. ¹¹When the Canaanite inhabitants of the land saw the mourning on the threshing-floor of Atad, they said, ‘This is a grievous mourning on the part of the Egyptians.’ Therefore the place was named Abel-mizraim;^* it is beyond the Jordan. ¹²Thus his sons did for him as he had instructed them. ¹³They carried him to the land of Canaan and buried him in the cave of the field at Machpelah, the field near Mamre, which Abraham bought as a burial site from Ephron the Hittite. ¹⁴After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

Head Coverings

2 I commend you because you remember me in everything and maintain the traditions just as I handed them on to you. ³But I want you to understand that Christ is the head of every man, and the husband^* is the head of his wife,^* and God is the head of Christ. ⁴Any man who prays or prophesies with something on his head disgraces his head, ⁵but any woman who prays or prophesies with her head unveiled disgraces her head—it is one and the same thing as having her head shaved. ⁶For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to have her hair cut off or to be shaved, she should wear a veil. ⁷For a man ought not to have his head veiled, since he is the image and reflection^* of God; but woman is the reflection^* of man. ⁸Indeed, man was not made from woman, but woman from man. ⁹Neither was man created for the sake of woman, but woman for the sake of man. ¹⁰For this reason a woman ought to have a symbol of^* authority on her head,^* because of the angels. ¹¹Nevertheless, in the Lord woman is not independent of man or man independent of woman. ¹²For just as woman came from man, so man comes through woman; but all things come from God. ¹³Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? ¹⁴Does not nature itself teach you that if a man wears long hair, it is degrading to him, ¹⁵but if a woman has long hair, it is her glory? For her hair is given to her for a covering. ¹⁶But if anyone is disposed to be contentious—we have no such custom, nor do the churches of God.

Abuses at the Lord’s Supper

17 Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. ¹⁸For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. ¹⁹Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. ²⁰When you come together, it is not really to eat the Lord’s supper. ²¹For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. ²²What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!

The Institution of the Lord’s Supper

23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, ²⁴and when he had given thanks, he broke it and said, ‘This is my body that is for^* you. Do this in remembrance of me.’ ²⁵In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ ²⁶For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

Partaking of the Supper Unworthily

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. ²⁸Examine yourselves, and only then eat of the bread and drink of the cup. ²⁹For all who eat and drink^* without discerning the body,^* eat and drink judgement against themselves. ³⁰For this reason many of you are weak and ill, and some have died.^{* 31}But if we judged ourselves, we would not be judged. ³²But when we are judged by the Lord, we are disciplined^* so that we may not be condemned along with the world.

33 So then, my brothers and sisters,^* when you come together to eat, wait for one another. ³⁴If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come.