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Psalm 69

1  Save me, O God, ♦︎
   for the waters have come up, even to my neck.
2  I sink in deep mire where there is no foothold; ♦︎
   I have come into deep waters and the flood sweeps over me.
3  I have grown weary with crying; my throat is raw; ♦︎
   my eyes have failed from looking so long for my God.
4  Those who hate me without any cause ♦︎
   are more than the hairs of my head;
5  Those who would destroy me are mighty; ♦︎
   my enemies accuse me falsely:
      must I now give back what I never stole?
6  O God, you know my foolishness, ♦︎
   and my faults are not hidden from you.
32  I will praise the name of God with a song; ♦︎
   I will proclaim his greatness with thanksgiving.
33  This will please the Lord more than an offering of oxen, ♦︎
   more than bulls with horns and hooves.
34  The humble shall see and be glad; ♦︎
   you who seek God, your heart shall live.
35  For the Lord listens to the needy, ♦︎
   and his own who are imprisoned he does not despise.
36  Let the heavens and the earth praise him, ♦︎
   the seas and all that moves in them;
37  For God will save Zion and rebuild the cities of Judah; ♦︎
   they shall live there and have it in possession.
38  The children of his servants shall inherit it, ♦︎
   and they that love his name shall dwell therein.

The Sign of the Covenant

17When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, ‘I am God Almighty;^* walk before me, and be blameless. ²And I will make my covenant between me and you, and will make you exceedingly numerous.’ ³Then Abram fell on his face; and God said to him, ⁴‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. ⁵No longer shall your name be Abram,^* but your name shall be Abraham;^* for I have made you the ancestor of a multitude of nations. ⁶I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. ⁷I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring^* after you. ⁸And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.’

9 God said to Abraham, ‘As for you, you shall keep my covenant, you and your offspring after you throughout their generations. ¹⁰This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. ¹¹You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you. ¹²Throughout your generations every male among you shall be circumcised when he is eight days old, including the slave born in your house and the one bought with your money from any foreigner who is not of your offspring. ¹³Both the slave born in your house and the one bought with your money must be circumcised. So shall my covenant be in your flesh an everlasting covenant.

The Example of Abraham

4What then are we to say was gained by^* Abraham, our ancestor according to the flesh? ²For if Abraham was justified by works, he has something to boast about, but not before God. ³For what does the scripture say? ‘Abraham believed God, and it was reckoned to him as righteousness.’ ⁴Now to one who works, wages are not reckoned as a gift but as something due. ⁵But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. ⁶So also David speaks of the blessedness of those to whom God reckons righteousness irrespective of works:
⁷ ‘Blessed are those whose iniquities are forgiven,
   and whose sins are covered;
⁸ blessed is the one against whom the Lord will not reckon sin.’

9 Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, ‘Faith was reckoned to Abraham as righteousness.’ ¹⁰How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. ¹¹He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, ¹²and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.