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Psalm 74

1  O God, why have you utterly disowned us? ♦︎
   Why does your anger burn
      against the sheep of your pasture?
2  Remember your congregation that you purchased of old, ♦︎
   the tribe you redeemed for your own possession,
      and Mount Zion where you dwelt.
3  Hasten your steps towards the endless ruins, ♦︎
   where the enemy has laid waste all your sanctuary.
4  Your adversaries roared in the place of your worship; ♦︎
   they set up their banners as tokens of victory.
5  Like men brandishing axes on high in a thicket of trees, ♦︎
   all her carved work they smashed down with hatchet and hammer.
6  They set fire to your holy place; ♦︎
   they defiled the dwelling place of your name
      and razed it to the ground.
7  They said in their heart, ‘Let us make havoc of them altogether,’ ♦︎
   and they burned down all the sanctuaries of God in the land.
8  There are no signs to see, not one prophet left, ♦︎
   not one among us who knows how long.
9  How long, O God, will the adversary scoff? ♦︎
   Shall the enemy blaspheme your name for ever?
10  Why have you withheld your hand ♦︎
   and hidden your right hand in your bosom?
11  Yet God is my king from of old, ♦︎
   who did deeds of salvation in the midst of the earth.
12  It was you that divided the sea by your might ♦︎
   and shattered the heads of the dragons on the waters;
13  You alone crushed the heads of Leviathan ♦︎
   and gave him to the beasts of the desert for food.
14  You cleft the rock for fountain and flood; ♦︎
   you dried up ever-flowing rivers.
15  Yours is the day, yours also the night; ♦︎
   you established the moon and the sun.
16  You set all the bounds of the earth; ♦︎
   you fashioned both summer and winter.
17  Remember now, Lord, how the enemy scoffed, ♦︎
   how a foolish people despised your name.
18  Do not give to wild beasts the soul of your turtle dove; ♦︎
   forget not the lives of your poor for ever.
19  Look upon your creation,
      for the earth is full of darkness, ♦︎
   full of the haunts of violence.
20  Let not the oppressed turn away ashamed, ♦︎
   but let the poor and needy praise your name.
21  Arise, O God, maintain your own cause; ♦︎
   remember how fools revile you all the day long.
22  Forget not the clamour of your adversaries, ♦︎
   the tumult of your enemies that ascends continually.

Abimelech Attempts to Establish a Monarchy

9Now Abimelech son of Jerubbaal went to Shechem to his mother’s kinsfolk and said to them and to the whole clan of his mother’s family, ²‘Say in the hearing of all the lords of Shechem, “Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?” Remember also that I am your bone and your flesh.’ ³So his mother’s kinsfolk spoke all these words on his behalf in the hearing of all the lords of Shechem; and their hearts inclined to follow Abimelech, for they said, ‘He is our brother.’ ⁴They gave him seventy pieces of silver out of the temple of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. ⁵He went to his father’s house at Ophrah, and killed his brothers the sons of Jerubbaal, seventy men, on one stone; but Jotham, the youngest son of Jerubbaal, survived, for he hid himself. ⁶Then all the lords of Shechem and all Beth-millo came together, and they went and made Abimelech king, by the oak of the pillar^* at Shechem.

The Parable of the Trees

7 When it was told to Jotham, he went and stood on the top of Mount Gerizim, and cried aloud and said to them, ‘Listen to me, you lords of Shechem, so that God may listen to you.
⁸ The trees once went out
   to anoint a king over themselves.
So they said to the olive tree,
   “Reign over us.”
⁹ The olive tree answered them,
   “Shall I stop producing my rich oil
     by which gods and mortals are honoured,
     and go to sway over the trees?”
¹⁰ Then the trees said to the fig tree,
   “You come and reign over us.”
¹¹ But the fig tree answered them,
   “Shall I stop producing my sweetness
     and my delicious fruit,
     and go to sway over the trees?”
¹² Then the trees said to the vine,
   “You come and reign over us.”
¹³ But the vine said to them,
   “Shall I stop producing my wine
     that cheers gods and mortals,
     and go to sway over the trees?”
¹⁴ So all the trees said to the bramble,
   “You come and reign over us.”
¹⁵ And the bramble said to the trees,
   “If in good faith you are anointing me king over you,
     then come and take refuge in my shade;
   but if not, let fire come out of the bramble
     and devour the cedars of Lebanon.”

16 ‘Now therefore, if you acted in good faith and honour when you made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him as his actions deserved— ¹⁷for my father fought for you, and risked his life, and rescued you from the hand of Midian; ¹⁸but you have risen up against my father’s house this day, and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his slave-woman, king over the lords of Shechem, because he is your kinsman— ¹⁹if, I say, you have acted in good faith and honour towards Jerubbaal and towards his house this day, then rejoice in Abimelech, and let him also rejoice in you; ²⁰but if not, let fire come out from Abimelech, and devour the lords of Shechem, and Beth-millo; and let fire come out from the lords of Shechem, and from Beth-millo, and devour Abimelech.’ ²¹Then Jotham ran away and fled, going to Beer, where he remained for fear of his brother Abimelech.

The Parable of the Prodigal and His Brother

11 Then Jesus^* said, ‘There was a man who had two sons. ¹²The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. ¹³A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. ¹⁴When he had spent everything, a severe famine took place throughout that country, and he began to be in need. ¹⁵So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. ¹⁶He would gladly have filled himself with^* the pods that the pigs were eating; and no one gave him anything. ¹⁷But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! ¹⁸I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; ¹⁹I am no longer worthy to be called your son; treat me like one of your hired hands.’ ” ²⁰So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. ²¹Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.”^{* 22}But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. ²³And get the fatted calf and kill it, and let us eat and celebrate; ²⁴for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate.

25 ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. ²⁶He called one of the slaves and asked what was going on. ²⁷He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” ²⁸Then he became angry and refused to go in. His father came out and began to plead with him. ²⁹But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. ³⁰But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” ³¹Then the father^* said to him, “Son, you are always with me, and all that is mine is yours. ³²But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” ’