Bible Browser

Warning against Partiality

2My brothers and sisters,^* do you with your acts of favouritism really believe in our glorious Lord Jesus Christ?^{* 2}For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, ³and if you take notice of the one wearing the fine clothes and say, ‘Have a seat here, please’, while to the one who is poor you say, ‘Stand there’, or, ‘Sit at my feet’,^{* 4}have you not made distinctions among yourselves, and become judges with evil thoughts? ⁵Listen, my beloved brothers and sisters.^* Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? ⁶But you have dishonoured the poor. Is it not the rich who oppress you? Is it not they who drag you into court? ⁷Is it not they who blaspheme the excellent name that was invoked over you?

8 You do well if you really fulfil the royal law according to the scripture, ‘You shall love your neighbour as yourself.’ ⁹But if you show partiality, you commit sin and are convicted by the law as transgressors. ¹⁰For whoever keeps the whole law but fails in one point has become accountable for all of it. ¹¹For the one who said, ‘You shall not commit adultery’, also said, ‘You shall not murder.’ Now if you do not commit adultery but if you murder, you have become a transgressor of the law. ¹²So speak and so act as those who are to be judged by the law of liberty. ¹³For judgement will be without mercy to anyone who has shown no mercy; mercy triumphs over judgement.

Faith without Works Is Dead

14 What good is it, my brothers and sisters,^* if you say you have faith but do not have works? Can faith save you? ¹⁵If a brother or sister is naked and lacks daily food, ¹⁶and one of you says to them, ‘Go in peace; keep warm and eat your fill’, and yet you do not supply their bodily needs, what is the good of that? ¹⁷So faith by itself, if it has no works, is dead.

The Syrophoenician Woman’s Faith

24 From there he set out and went away to the region of Tyre.^* He entered a house and did not want anyone to know he was there. Yet he could not escape notice, ²⁵but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. ²⁶Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. ²⁷He said to her, ‘Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.’ ²⁸But she answered him, ‘Sir,^* even the dogs under the table eat the children’s crumbs.’ ²⁹Then he said to her, ‘For saying that, you may go—the demon has left your daughter.’ ³⁰So she went home, found the child lying on the bed, and the demon gone.

Jesus Cures a Deaf Man

31 Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. ³²They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. ³³He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. ³⁴Then looking up to heaven, he sighed and said to him, ‘Ephphatha’, that is, ‘Be opened.’ ³⁵And immediately his ears were opened, his tongue was released, and he spoke plainly. ³⁶Then Jesus^* ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. ³⁷They were astounded beyond measure, saying, ‘He has done everything well; he even makes the deaf to hear and the mute to speak.’