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The Question about the Resurrection

27 Some Sadducees, those who say there is no resurrection, came to him ²⁸and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man^* shall marry the widow and raise up children for his brother. ²⁹Now there were seven brothers; the first married, and died childless; ³⁰then the second ³¹and the third married her, and so in the same way all seven died childless. ³²Finally the woman also died. ³³In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’

34 Jesus said to them, ‘Those who belong to this age marry and are given in marriage; ³⁵but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. ³⁶Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. ³⁷And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. ³⁸Now he is God not of the dead, but of the living; for to him all of them are alive.’ ³⁹Then some of the scribes answered, ‘Teacher, you have spoken well.’ ⁴⁰For they no longer dared to ask him another question.

The Question about David’s Son

41 Then he said to them, ‘How can they say that the Messiah^* is David’s son? ⁴²For David himself says in the book of Psalms,
“The Lord said to my Lord,
‘Sit at my right hand,
⁴³   until I make your enemies your footstool.’ ”
⁴⁴David thus calls him Lord; so how can he be his son?’

Jesus Denounces the Scribes

45 In the hearing of all the people he said to the^* disciples, ⁴⁶‘Beware of the scribes, who like to walk around in long robes, and love to be greeted with respect in the market-places, and to have the best seats in the synagogues and places of honour at banquets. ⁴⁷They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.’