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¹²For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. ¹³For, ‘Everyone who calls on the name of the Lord shall be saved.’

14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? ¹⁵And how are they to proclaim him unless they are sent? As it is written, ‘How beautiful are the feet of those who bring good news!’ ¹⁶But not all have obeyed the good news;^* for Isaiah says, ‘Lord, who has believed our message?’ ¹⁷So faith comes from what is heard, and what is heard comes through the word of Christ.^*

18 But I ask, have they not heard? Indeed they have; for
‘Their voice has gone out to all the earth,
   and their words to the ends of the world.’
¹⁹Again I ask, did Israel not understand? First Moses says,
‘I will make you jealous of those who are not a nation;
   with a foolish nation I will make you angry.’
²⁰Then Isaiah is so bold as to say,
‘I have been found by those who did not seek me;
   I have shown myself to those who did not ask for me.’
²¹But of Israel he says, ‘All day long I have held out my hands to a disobedient and contrary people.’

Israel’s Rejection Is Not Final

11I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. ²God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel? ³‘Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.’ ⁴But what is the divine reply to him? ‘I have kept for myself seven thousand who have not bowed the knee to Baal.’ ⁵So too at the present time there is a remnant, chosen by grace. ⁶But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.^*

7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, ⁸as it is written,
‘God gave them a sluggish spirit,
   eyes that would not see
   and ears that would not hear,
down to this very day.’
⁹And David says,
‘Let their table become a snare and a trap,
   a stumbling-block and a retribution for them;
¹⁰ let their eyes be darkened so that they cannot see,
   and keep their backs for ever bent.’

The Salvation of the Gentiles

11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling^* salvation has come to the Gentiles, so as to make Israel^* jealous. ¹²Now if their stumbling^* means riches for the world, and if their defeat means riches for Gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry ¹⁴in order to make my own people^* jealous, and thus save some of them. ¹⁵For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead! ¹⁶If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.

17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root^* of the olive tree, ¹⁸do not vaunt yourselves over the branches. If you do vaunt yourselves, remember that it is not you that support the root, but the root that supports you. ¹⁹You will say, ‘Branches were broken off so that I might be grafted in.’ ²⁰That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. ²¹For if God did not spare the natural branches, perhaps he will not spare you.^{* 22}Note then the kindness and the severity of God: severity towards those who have fallen, but God’s kindness towards you, provided you continue in his kindness; otherwise you also will be cut off. ²³And even those of Israel,^* if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. ²⁴For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

All Israel Will Be Saved

25 So that you may not claim to be wiser than you are, brothers and sisters,^* I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in. ²⁶And so all Israel will be saved; as it is written,
‘Out of Zion will come the Deliverer;
   he will banish ungodliness from Jacob.’
²⁷ ‘And this is my covenant with them,
   when I take away their sins.’
²⁸As regards the gospel they are enemies of God^* for your sake; but as regards election they are beloved, for the sake of their ancestors; ²⁹for the gifts and the calling of God are irrevocable. ³⁰Just as you were once disobedient to God but have now received mercy because of their disobedience, ³¹so they have now been disobedient in order that, by the mercy shown to you, they too may now^* receive mercy. ³²For God has imprisoned all in disobedience so that he may be merciful to all.

33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgements and how inscrutable his ways!
³⁴ ‘For who has known the mind of the Lord?
   Or who has been his counsellor?’
³⁵ ‘Or who has given a gift to him,
   to receive a gift in return?’
³⁶For from him and through him and to him are all things. To him be the glory for ever. Amen.

The New Life in Christ

12I appeal to you therefore, brothers and sisters,^* by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual^* worship. ²Do not be conformed to this world,^* but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.^*

3 For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgement, each according to the measure of faith that God has assigned. ⁴For as in one body we have many members, and not all the members have the same function, ⁵so we, who are many, are one body in Christ, and individually we are members one of another. ⁶We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ⁷ministry, in ministering; the teacher, in teaching; ⁸the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.

Marks of the True Christian

9 Let love be genuine; hate what is evil, hold fast to what is good; ¹⁰love one another with mutual affection; outdo one another in showing honour. ¹¹Do not lag in zeal, be ardent in spirit, serve the Lord.^{* 12}Rejoice in hope, be patient in suffering, persevere in prayer. ¹³Contribute to the needs of the saints; extend hospitality to strangers.

14 Bless those who persecute you; bless and do not curse them. ¹⁵Rejoice with those who rejoice, weep with those who weep. ¹⁶Live in harmony with one another; do not be haughty, but associate with the lowly;^* do not claim to be wiser than you are. ¹⁷Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. ¹⁸If it is possible, so far as it depends on you, live peaceably with all. ¹⁹Beloved, never avenge yourselves, but leave room for the wrath of God;^* for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ ²⁰No, ‘if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.’ ²¹Do not be overcome by evil, but overcome evil with good.

Being Subject to Authorities

13Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. ²Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgement.