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¹⁰For God is not unjust; he will not overlook your work and the love that you showed for his sake^* in serving the saints, as you still do. ¹¹And we want each one of you to show the same diligence, so as to realize the full assurance of hope to the very end, ¹²so that you may not become sluggish, but imitators of those who through faith and patience inherit the promises.

The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself, ¹⁴saying, ‘I will surely bless you and multiply you.’ ¹⁵And thus Abraham,^* having patiently endured, obtained the promise. ¹⁶Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute. ¹⁷In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath, ¹⁸so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us. ¹⁹We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain, ²⁰where Jesus, a forerunner on our behalf, has entered, having become a high priest for ever according to the order of Melchizedek.

Pronouncement about the Sabbath

23 One sabbath he was going through the cornfields; and as they made their way his disciples began to pluck heads of grain. ²⁴The Pharisees said to him, ‘Look, why are they doing what is not lawful on the sabbath?’ ²⁵And he said to them, ‘Have you never read what David did when he and his companions were hungry and in need of food? ²⁶He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.’ ²⁷Then he said to them, ‘The sabbath was made for humankind, and not humankind for the sabbath; ²⁸so the Son of Man is lord even of the sabbath.’