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Springtime Rhapsody

⁸ The voice of my beloved!
   Look, he comes,
leaping upon the mountains,
   bounding over the hills.
⁹ My beloved is like a gazelle
   or a young stag.
Look, there he stands
   behind our wall,
gazing in at the windows,
   looking through the lattice.
¹⁰ My beloved speaks and says to me:
‘Arise, my love, my fair one,
   and come away;
¹¹ for now the winter is past,
   the rain is over and gone.
¹² The flowers appear on the earth;
   the time of singing has come,
and the voice of the turtle-dove
   is heard in our land.
¹³ The fig tree puts forth its figs,
   and the vines are in blossom;
   they give forth fragrance.
Arise, my love, my fair one,
   and come away.

Psalm 45

Ode for a Royal Wedding

To the leader: according to Lilies. Of the Korahites. A Maskil. A love song.
¹ My heart overflows with a goodly theme;
   I address my verses to the king;
   my tongue is like the pen of a ready scribe.

² You are the most handsome of men;
   grace is poured upon your lips;
   therefore God has blessed you for ever.
⁶ Your throne, O God,^* endures for ever and ever.
   Your royal sceptre is a sceptre of equity;
⁷   you love righteousness and hate wickedness.
Therefore God, your God, has anointed you
   with the oil of gladness beyond your companions;
⁸   your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;
⁹   daughters of kings are among your ladies of honour;
   at your right hand stands the queen in gold of Ophir.

17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.^{* 18}In fulfilment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

Hearing and Doing the Word

19 You must understand this, my beloved:^* let everyone be quick to listen, slow to speak, slow to anger; ²⁰for your anger does not produce God’s righteousness. ²¹Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

22 But be doers of the word, and not merely hearers who deceive themselves. ²³For if any are hearers of the word and not doers, they are like those who look at themselves^* in a mirror; ²⁴for they look at themselves and, on going away, immediately forget what they were like. ²⁵But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.

26 If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. ²⁷Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

The Tradition of the Elders

7Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, ²they noticed that some of his disciples were eating with defiled hands, that is, without washing them. ³(For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands,^* thus observing the tradition of the elders; ⁴and they do not eat anything from the market unless they wash it;^* and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.^*) ⁵So the Pharisees and the scribes asked him, ‘Why do your disciples not live^* according to the tradition of the elders, but eat with defiled hands?’ ⁶He said to them, ‘Isaiah prophesied rightly about you hypocrites, as it is written,
“This people honours me with their lips,
   but their hearts are far from me;
⁷ in vain do they worship me,
   teaching human precepts as doctrines.”
⁸You abandon the commandment of God and hold to human tradition.’

14 Then he called the crowd again and said to them, ‘Listen to me, all of you, and understand: ¹⁵there is nothing outside a person that by going in can defile, but the things that come out are what defile.’^{* 21}For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, ²²adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. ²³All these evil things come from within, and they defile a person.’