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Jesus and Zacchaeus

19He entered Jericho and was passing through it. ²A man was there named Zacchaeus; he was a chief tax-collector and was rich. ³He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. ⁴So he ran ahead and climbed a sycomore tree to see him, because he was going to pass that way. ⁵When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.’ ⁶So he hurried down and was happy to welcome him. ⁷All who saw it began to grumble and said, ‘He has gone to be the guest of one who is a sinner.’ ⁸Zacchaeus stood there and said to the Lord, ‘Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.’ ⁹Then Jesus said to him, ‘Today salvation has come to this house, because he too is a son of Abraham. ¹⁰For the Son of Man came to seek out and to save the lost.’

The Parable of the Ten Pounds

11 As they were listening to this, he went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. ¹²So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. ¹³He summoned ten of his slaves, and gave them ten pounds,^* and said to them, “Do business with these until I come back.” ¹⁴But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” ¹⁵When he returned, having received royal power, he ordered these slaves, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. ¹⁶The first came forward and said, “Lord, your pound has made ten more pounds.” ¹⁷He said to him, “Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.” ¹⁸Then the second came, saying, “Lord, your pound has made five pounds.” ¹⁹He said to him, “And you, rule over five cities.” ²⁰Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, ²¹for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” ²²He said to him, “I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? ²³Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” ²⁴He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” ²⁵(And they said to him, “Lord, he has ten pounds!”) ²⁶“I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. ²⁷But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.” ’

Jesus’ Triumphal Entry into Jerusalem

28 After he had said this, he went on ahead, going up to Jerusalem.

29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, ³⁰saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. ³¹If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it.” ’ ³²So those who were sent departed and found it as he had told them. ³³As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ ³⁴They said, ‘The Lord needs it.’ ³⁵Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. ³⁶As he rode along, people kept spreading their cloaks on the road. ³⁷As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, ³⁸saying,
‘Blessed is the king
   who comes in the name of the Lord!
Peace in heaven,
   and glory in the highest heaven!’
³⁹Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’ ⁴⁰He answered, ‘I tell you, if these were silent, the stones would shout out.’

Jesus Weeps over Jerusalem

41 As he came near and saw the city, he wept over it, ⁴²saying, ‘If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. ⁴³Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. ⁴⁴They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.’^*

Jesus Cleanses the Temple

45 Then he entered the temple and began to drive out those who were selling things there; ⁴⁶and he said, ‘It is written,
“My house shall be a house of prayer”;
   but you have made it a den of robbers.’

47 Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; ⁴⁸but they did not find anything they could do, for all the people were spellbound by what they heard.

The Authority of Jesus Questioned

20One day, as he was teaching the people in the temple and telling the good news, the chief priests and the scribes came with the elders ²and said to him, ‘Tell us, by what authority are you doing these things? Who is it who gave you this authority?’ ³He answered them, ‘I will also ask you a question, and you tell me: ⁴Did the baptism of John come from heaven, or was it of human origin?’ ⁵They discussed it with one another, saying, ‘If we say, “From heaven”, he will say, “Why did you not believe him?” ⁶But if we say, “Of human origin”, all the people will stone us; for they are convinced that John was a prophet.’ ⁷So they answered that they did not know where it came from. ⁸Then Jesus said to them, ‘Neither will I tell you by what authority I am doing these things.’

The Parable of the Wicked Tenants

9 He began to tell the people this parable: ‘A man planted a vineyard, and leased it to tenants, and went to another country for a long time. ¹⁰When the season came, he sent a slave to the tenants in order that they might give him his share of the produce of the vineyard; but the tenants beat him and sent him away empty-handed. ¹¹Next he sent another slave; that one also they beat and insulted and sent away empty-handed. ¹²And he sent yet a third; this one also they wounded and threw out. ¹³Then the owner of the vineyard said, “What shall I do? I will send my beloved son; perhaps they will respect him.” ¹⁴But when the tenants saw him, they discussed it among themselves and said, “This is the heir; let us kill him so that the inheritance may be ours.” ¹⁵So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? ¹⁶He will come and destroy those tenants and give the vineyard to others.’ When they heard this, they said, ‘Heaven forbid!’ ¹⁷But he looked at them and said, ‘What then does this text mean:
“The stone that the builders rejected
   has become the cornerstone”?^*
18Everyone who falls on that stone will be broken to pieces; and it will crush anyone on whom it falls.’ ¹⁹When the scribes and chief priests realized that he had told this parable against them, they wanted to lay hands on him at that very hour, but they feared the people.

The Question about Paying Taxes

20 So they watched him and sent spies who pretended to be honest, in order to trap him by what he said, so as to hand him over to the jurisdiction and authority of the governor. ²¹So they asked him, ‘Teacher, we know that you are right in what you say and teach, and you show deference to no one, but teach the way of God in accordance with truth. ²²Is it lawful for us to pay taxes to the emperor, or not?’ ²³But he perceived their craftiness and said to them, ²⁴‘Show me a denarius. Whose head and whose title does it bear?’ They said, ‘The emperor’s.’ ²⁵He said to them, ‘Then give to the emperor the things that are the emperor’s, and to God the things that are God’s.’ ²⁶And they were not able in the presence of the people to trap him by what he said; and being amazed by his answer, they became silent.

The Question about the Resurrection

27 Some Sadducees, those who say there is no resurrection, came to him ²⁸and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man^* shall marry the widow and raise up children for his brother. ²⁹Now there were seven brothers; the first married, and died childless; ³⁰then the second ³¹and the third married her, and so in the same way all seven died childless. ³²Finally the woman also died. ³³In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’

34 Jesus said to them, ‘Those who belong to this age marry and are given in marriage; ³⁵but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. ³⁶Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. ³⁷And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. ³⁸Now he is God not of the dead, but of the living; for to him all of them are alive.’ ³⁹Then some of the scribes answered, ‘Teacher, you have spoken well.’ ⁴⁰For they no longer dared to ask him another question.

The Question about David’s Son

41 Then he said to them, ‘How can they say that the Messiah^* is David’s son? ⁴²For David himself says in the book of Psalms,
“The Lord said to my Lord,
‘Sit at my right hand,
⁴³   until I make your enemies your footstool.’ ”
⁴⁴David thus calls him Lord; so how can he be his son?’

Jesus Denounces the Scribes

45 In the hearing of all the people he said to the^* disciples, ⁴⁶‘Beware of the scribes, who like to walk around in long robes, and love to be greeted with respect in the market-places, and to have the best seats in the synagogues and places of honour at banquets. ⁴⁷They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.’