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None Is Righteous

9 What then? Are we any better off?^* No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, ¹⁰as it is written:
‘There is no one who is righteous, not even one;
¹¹   there is no one who has understanding,
     there is no one who seeks God.
¹² All have turned aside, together they have become worthless;
   there is no one who shows kindness,
     there is not even one.’
¹³ ‘Their throats are opened graves;
   they use their tongues to deceive.’
‘The venom of vipers is under their lips.’
¹⁴   ‘Their mouths are full of cursing and bitterness.’
¹⁵ ‘Their feet are swift to shed blood;
¹⁶   ruin and misery are in their paths,
¹⁷ and the way of peace they have not known.’
¹⁸   ‘There is no fear of God before their eyes.’

19 Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. ²⁰For ‘no human being will be justified in his sight’ by deeds prescribed by the law, for through the law comes the knowledge of sin.

Righteousness through Faith

21 But now, irrespective of law, the righteousness of God has been disclosed, and is attested by the law and the prophets, ²²the righteousness of God through faith in Jesus Christ^* for all who believe. For there is no distinction, ²³since all have sinned and fall short of the glory of God; ²⁴they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, ²⁵whom God put forward as a sacrifice of atonement^* by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; ²⁶it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.^*

27 Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. ²⁸For we hold that a person is justified by faith apart from works prescribed by the law. ²⁹Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, ³⁰since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. ³¹Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

The Example of Abraham

4What then are we to say was gained by^* Abraham, our ancestor according to the flesh? ²For if Abraham was justified by works, he has something to boast about, but not before God. ³For what does the scripture say? ‘Abraham believed God, and it was reckoned to him as righteousness.’ ⁴Now to one who works, wages are not reckoned as a gift but as something due. ⁵But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. ⁶So also David speaks of the blessedness of those to whom God reckons righteousness irrespective of works:
⁷ ‘Blessed are those whose iniquities are forgiven,
   and whose sins are covered;
⁸ blessed is the one against whom the Lord will not reckon sin.’

9 Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, ‘Faith was reckoned to Abraham as righteousness.’ ¹⁰How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. ¹¹He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, ¹²and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.