oremus Bible Browser

Hebrews 4-9

The Rest That God Promised

4Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it. 2For indeed the good news came to us just as to them; but the message they heard did not benefit them, because they were not united by faith with those who listened.* 3For we who have believed enter that rest, just as God* has said,
‘As in my anger I swore,
“They shall not enter my rest” ’,
though his works were finished at the foundation of the world. 4For in one place it speaks about the seventh day as follows: ‘And God rested on the seventh day from all his works.’ 5And again in this place it says, ‘They shall not enter my rest.’ 6Since therefore it remains open for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7again he sets a certain day—‘today’—saying through David much later, in the words already quoted,
‘Today, if you hear his voice,
do not harden your hearts.’
8For if Joshua had given them rest, God* would not speak later about another day. 9So then, a sabbath rest still remains for the people of God; 10for those who enter God’s rest also cease from their labours as God did from his. 11Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs.

12 Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. 13And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.

Jesus the Great High Priest

14 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested* as we are, yet without sin. 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

5Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins. 2He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness; 3and because of this he must offer sacrifice for his own sins as well as for those of the people. 4And one does not presume to take this honour, but takes it only when called by God, just as Aaron was.

5 So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,
‘You are my Son,
   today I have begotten you’;
6as he says also in another place,
‘You are a priest for ever,
   according to the order of Melchizedek.’

7 In the days of his flesh, Jesus* offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. 8Although he was a Son, he learned obedience through what he suffered; 9and having been made perfect, he became the source of eternal salvation for all who obey him, 10having been designated by God a high priest according to the order of Melchizedek.

Warning against Falling Away

11 About this* we have much to say that is hard to explain, since you have become dull in understanding. 12For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food; 13for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness. 14But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil.

The Peril of Falling Away

6Therefore let us go on towards perfection,* leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith towards God, 2instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgement. 3And we will do* this, if God permits. 4For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit, 5and have tasted the goodness of the word of God and the powers of the age to come, 6and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to contempt. 7Ground that drinks up the rain falling on it repeatedly, and that produces a crop useful to those for whom it is cultivated, receives a blessing from God. 8But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.

9 Even though we speak in this way, beloved, we are confident of better things in your case, things that belong to salvation. 10For God is not unjust; he will not overlook your work and the love that you showed for his sake* in serving the saints, as you still do. 11And we want each one of you to show the same diligence, so as to realize the full assurance of hope to the very end, 12so that you may not become sluggish, but imitators of those who through faith and patience inherit the promises.

The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself, 14saying, ‘I will surely bless you and multiply you.’ 15And thus Abraham,* having patiently endured, obtained the promise. 16Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute. 17In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath, 18so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us. 19We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain, 20where Jesus, a forerunner on our behalf, has entered, having become a high priest for ever according to the order of Melchizedek.

The Priestly Order of Melchizedek

7This ‘King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him’; 2and to him Abraham apportioned ‘one-tenth of everything’. His name, in the first place, means ‘king of righteousness’; next he is also king of Salem, that is, ‘king of peace’. 3Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest for ever.

4 See how great he is! Even* Abraham the patriarch gave him a tenth of the spoils. 5And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes* from the people, that is, from their kindred,* though these also are descended from Abraham. 6But this man, who does not belong to their ancestry, collected tithes* from Abraham and blessed him who had received the promises. 7It is beyond dispute that the inferior is blessed by the superior. 8In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives. 9One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10for he was still in the loins of his ancestor when Melchizedek met him.

Another Priest, Like Melchizedek

11 Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? 12For when there is a change in the priesthood, there is necessarily a change in the law as well. 13Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

15 It is even more obvious when another priest arises, resembling Melchizedek, 16one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. 17For it is attested of him,
‘You are a priest for ever,
   according to the order of Melchizedek.’
18There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual 19(for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.

20 This was confirmed with an oath; for others who became priests took their office without an oath, 21but this one became a priest with an oath, because of the one who said to him,
‘The Lord has sworn
   and will not change his mind,
“You are a priest for ever” ’—
22accordingly Jesus has also become the guarantee of a better covenant.

23 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; 24but he holds his priesthood permanently, because he continues for ever. 25Consequently he is able for all time to save* those who approach God through him, since he always lives to make intercession for them.

26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. 27Unlike the other* high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. 28For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

Mediator of a Better Covenant

8Now the main point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in the heavens, 2a minister in the sanctuary and the true tent* that the Lord, and not any mortal, has set up. 3For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. 4Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5They offer worship in a sanctuary that is a sketch and shadow of the heavenly one; for Moses, when he was about to erect the tent,* was warned, ‘See that you make everything according to the pattern that was shown you on the mountain.’ 6But Jesus* has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. 7For if that first covenant had been faultless, there would have been no need to look for a second one.

8 God* finds fault with them when he says:
‘The days are surely coming, says the Lord,
   when I will establish a new covenant with the house of Israel
   and with the house of Judah;
9 not like the covenant that I made with their ancestors,
   on the day when I took them by the hand to lead them out of the land of Egypt;
for they did not continue in my covenant,
   and so I had no concern for them, says the Lord.
10 This is the covenant that I will make with the house of Israel
   after those days, says the Lord:
I will put my laws in their minds,
   and write them on their hearts,
and I will be their God,
   and they shall be my people.
11 And they shall not teach one another
   or say to each other, “Know the Lord”,
for they shall all know me,
   from the least of them to the greatest.
12 For I will be merciful towards their iniquities,
   and I will remember their sins no more.’
13In speaking of ‘a new covenant’, he has made the first one obsolete. And what is obsolete and growing old will soon disappear.

The Earthly and the Heavenly Sanctuaries

9Now even the first covenant had regulations for worship and an earthly sanctuary. 2For a tent* was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;* this is called the Holy Place. 3Behind the second curtain was a tent* called the Holy of Holies. 4In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aaron’s rod that budded, and the tablets of the covenant; 5above it were the cherubim of glory overshadowing the mercy-seat.* Of these things we cannot speak now in detail.

6 Such preparations having been made, the priests go continually into the first tent* to carry out their ritual duties; 7but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people. 8By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent* is still standing. 9This is a symbol* of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshipper, 10but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.

11 But when Christ came as a high priest of the good things that have come,* then through the greater and perfect* tent* (not made with hands, that is, not of this creation), 12he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. 13For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, 14how much more will the blood of Christ, who through the eternal Spirit* offered himself without blemish to God, purify our* conscience from dead works to worship the living God!

15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.* 16Where a will* is involved, the death of the one who made it must be established. 17For a will* takes effect only at death, since it is not in force as long as the one who made it is alive. 18Hence not even the first covenant was inaugurated without blood. 19For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,* with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, 20saying, ‘This is the blood of the covenant that God has ordained for you.’ 21And in the same way he sprinkled with the blood both the tent* and all the vessels used in worship. 22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Christ’s Sacrifice Takes Away Sin

23 Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. 24For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. 25Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; 26for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. 27And just as it is appointed for mortals to die once, and after that the judgement, 28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.


Enter another bible reference:

oremus Bible Browser
v 2.2.7
10 February 2011

From the oremus Bible Browser http://bible.oremus.org v2.2.7 10 February 2011.