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Psalm 52

Judgement on the Deceitful

To the leader. A Maskil of David, when Doeg the Edomite came to Saul and said to him, ‘David has come to the house of Ahimelech.’
1 Why do you boast, O mighty one,
   of mischief done against the godly?*
   All day long 2you are plotting destruction.
Your tongue is like a sharp razor,
   you worker of treachery.
3 You love evil more than good,
   and lying more than speaking the truth.
          Selah
4 You love all words that devour,
   O deceitful tongue.


5 But God will break you down for ever;
   he will snatch and tear you from your tent;
   he will uproot you from the land of the living.
          Selah
6 The righteous will see, and fear,
   and will laugh at the evildoer,* saying,
7 ‘See the one who would not take
   refuge in God,
but trusted in abundant riches,
   and sought refuge in wealth!’*


8 But I am like a green olive tree
   in the house of God.
I trust in the steadfast love of God
   for ever and ever.
9 I will thank you for ever,
   because of what you have done.
In the presence of the faithful
   I will proclaim* your name, for it is good.

Psalm 53

Denunciation of Godlessness

To the leader: according to Mahalath. A Maskil of David.
1 Fools say in their hearts, ‘There is no God.’
   They are corrupt, they commit abominable acts;
   there is no one who does good.


2 God looks down from heaven on humankind
   to see if there are any who are wise,
   who seek after God.


3 They have all fallen away, they are all alike perverse;
   there is no one who does good,
   no, not one.


4 Have they no knowledge, those evildoers,
   who eat up my people as they eat bread,
   and do not call upon God?


5 There they shall be in great terror,
   in terror such as has not been.
For God will scatter the bones of the ungodly;*
   they will be put to shame,* for God has rejected them.


6 O that deliverance for Israel would come from Zion!
   When God restores the fortunes of his people,
   Jacob will rejoice; Israel will be glad.

Psalm 54

Prayer for Vindication

To the leader: with stringed instruments. A Maskil of David, when the Ziphites went and told Saul, ‘David is in hiding among us.’
1 Save me, O God, by your name,
   and vindicate me by your might.
2 Hear my prayer, O God;
   give ear to the words of my mouth.


3 For the insolent have risen against me,
   the ruthless seek my life;
   they do not set God before them.
          Selah


4 But surely, God is my helper;
   the Lord is the upholder of* my life.
5 He will repay my enemies for their evil.
   In your faithfulness, put an end to them.


6 With a freewill-offering I will sacrifice to you;
   I will give thanks to your name, O Lord, for it is good.
7 For he has delivered me from every trouble,
   and my eye has looked in triumph on my enemies.

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Gen 21

The Birth of Isaac

21The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. 2Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. 3Abraham gave the name Isaac to his son whom Sarah bore him. 4And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5Abraham was a hundred years old when his son Isaac was born to him. 6Now Sarah said, ‘God has brought laughter for me; everyone who hears will laugh with me.’ 7And she said, ‘Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.’

Hagar and Ishmael Sent Away

The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. 9But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac.* 10So she said to Abraham, ‘Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.’ 11The matter was very distressing to Abraham on account of his son. 12But God said to Abraham, ‘Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named after you. 13As for the son of the slave woman, I will make a nation of him also, because he is your offspring.’ 14So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.

15 When the water in the skin was gone, she cast the child under one of the bushes. 16Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, ‘Do not let me look on the death of the child.’ And as she sat opposite him, she lifted up her voice and wept. 17And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, ‘What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. 18Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.’ 19Then God opened her eyes, and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink.

20 God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. 21He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.

Abraham and Abimelech Make a Covenant

22 At that time Abimelech, with Phicol the commander of his army, said to Abraham, ‘God is with you in all that you do; 23now therefore swear to me here by God that you will not deal falsely with me or with my offspring or with my posterity, but as I have dealt loyally with you, you will deal with me and with the land where you have resided as an alien.’ 24And Abraham said, ‘I swear it.’

25 When Abraham complained to Abimelech about a well of water that Abimelech’s servants had seized, 26Abimelech said, ‘I do not know who has done this; you did not tell me, and I have not heard of it until today.’ 27So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28Abraham set apart seven ewe lambs of the flock. 29And Abimelech said to Abraham, ‘What is the meaning of these seven ewe lambs that you have set apart?’ 30He said, ‘These seven ewe lambs you shall accept from my hand, in order that you may be a witness for me that I dug this well.’ 31Therefore that place was called Beer-sheba;* because there both of them swore an oath. 32When they had made a covenant at Beer-sheba, Abimelech, with Phicol the commander of his army, left and returned to the land of the Philistines. 33Abraham* planted a tamarisk tree in Beer-sheba, and called there on the name of the Lord, the Everlasting God.* 34And Abraham resided as an alien for many days in the land of the Philistines.

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John 10:22-end

Jesus Is Rejected by the Jews

22 At that time the festival of the Dedication took place in Jerusalem. It was winter, 23and Jesus was walking in the temple, in the portico of Solomon. 24So the Jews gathered around him and said to him, ‘How long will you keep us in suspense? If you are the Messiah,* tell us plainly.’ 25Jesus answered, ‘I have told you, and you do not believe. The works that I do in my Father’s name testify to me; 26but you do not believe, because you do not belong to my sheep. 27My sheep hear my voice. I know them, and they follow me. 28I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand.* 30The Father and I are one.’

31 The Jews took up stones again to stone him. 32Jesus replied, ‘I have shown you many good works from the Father. For which of these are you going to stone me?’ 33The Jews answered, ‘It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.’ 34Jesus answered, ‘Is it not written in your law,* “I said, you are gods”? 35If those to whom the word of God came were called “gods”—and the scripture cannot be annulled— 36can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, “I am God’s Son”? 37If I am not doing the works of my Father, then do not believe me. 38But if I do them, even though you do not believe me, believe the works, so that you may know and understand* that the Father is in me and I am in the Father.’ 39Then they tried to arrest him again, but he escaped from their hands.

40 He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41Many came to him, and they were saying, ‘John performed no sign, but everything that John said about this man was true.’ 42And many believed in him there.

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Psalm 55

Complaint about a Friend’s Treachery

To the leader: with stringed instruments. A Maskil of David.
1 Give ear to my prayer, O God;
   do not hide yourself from my supplication.
2 Attend to me, and answer me;
   I am troubled in my complaint.
I am distraught 3by the noise of the enemy,
   because of the clamour of the wicked.
For they bring* trouble upon me,
   and in anger they cherish enmity against me.


4 My heart is in anguish within me,
   the terrors of death have fallen upon me.
5 Fear and trembling come upon me,
   and horror overwhelms me.
6 And I say, ‘O that I had wings like a dove!
   I would fly away and be at rest;
7 truly, I would flee far away;
   I would lodge in the wilderness;
          Selah
8 I would hurry to find a shelter for myself
   from the raging wind and tempest.’


9 Confuse, O Lord, confound their speech;
   for I see violence and strife in the city.
10 Day and night they go around it
   on its walls,
and iniquity and trouble are within it;
11   ruin is in its midst;
oppression and fraud
   do not depart from its market-place.


12 It is not enemies who taunt me—
   I could bear that;
it is not adversaries who deal insolently with me—
   I could hide from them.
13 But it is you, my equal,
   my companion, my familiar friend,
14 with whom I kept pleasant company;
   we walked in the house of God with the throng.
15 Let death come upon them;
   let them go down alive to Sheol;
   for evil is in their homes and in their hearts.


16 But I call upon God,
   and the Lord will save me.
17 Evening and morning and at noon
   I utter my complaint and moan,
   and he will hear my voice.
18 He will redeem me unharmed
   from the battle that I wage,
   for many are arrayed against me.
19 God, who is enthroned from of old,
          Selah
   will hear, and will humble them—
because they do not change,
   and do not fear God.


20 My companion laid hands on a friend
   and violated a covenant with me*
21 with speech smoother than butter,
   but with a heart set on war;
with words that were softer than oil,
   but in fact were drawn swords.


22 Cast your burden* on the Lord,
   and he will sustain you;
he will never permit
   the righteous to be moved.


23 But you, O God, will cast them down
   into the lowest pit;
the bloodthirsty and treacherous
   shall not live out half their days.
But I will trust in you.

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Jeremiah 20

Jeremiah Persecuted by Pashhur

20Now the priest Pashhur son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things. 2Then Pashhur struck the prophet Jeremiah, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord. 3The next morning when Pashhur released Jeremiah from the stocks, Jeremiah said to him, The Lord has named you not Pashhur but ‘Terror-all-around.’ 4For thus says the Lord: I am making you a terror to yourself and to all your friends; and they shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he shall carry them captive to Babylon, and shall kill them with the sword. 5I will give all the wealth of this city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them, and seize them, and carry them to Babylon. 6And you, Pashhur, and all who live in your house, shall go into captivity, and to Babylon you shall go; there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.

Jeremiah Denounces His Persecutors


7Lord, you have enticed me,
   and I was enticed;
you have overpowered me,
   and you have prevailed.
I have become a laughing-stock all day long;
   everyone mocks me.
8 For whenever I speak, I must cry out,
   I must shout, ‘Violence and destruction!’
For the word of the Lord has become for me
   a reproach and derision all day long.
9 If I say, ‘I will not mention him,
   or speak any more in his name’,
then within me there is something like a burning fire
   shut up in my bones;
I am weary with holding it in,
   and I cannot.
10 For I hear many whispering:
   ‘Terror is all around!
Denounce him! Let us denounce him!’
   All my close friends
   are watching for me to stumble.
‘Perhaps he can be enticed,
   and we can prevail against him,
   and take our revenge on him.’
11 But the Lord is with me like a dread warrior;
   therefore my persecutors will stumble,
   and they will not prevail.
They will be greatly shamed,
   for they will not succeed.
Their eternal dishonour
   will never be forgotten.
12Lord of hosts, you test the righteous,
   you see the heart and the mind;
let me see your retribution upon them,
   for to you I have committed my cause.


13 Sing to the Lord;
   praise the Lord!
For he has delivered the life of the needy
   from the hands of evildoers.


14 Cursed be the day
   on which I was born!
The day when my mother bore me,
   let it not be blessed!
15 Cursed be the man
   who brought the news to my father, saying,
‘A child is born to you, a son’,
   making him very glad.
16 Let that man be like the cities
   that the Lord overthrew without pity;
let him hear a cry in the morning
   and an alarm at noon,
17 because he did not kill me in the womb;
   so my mother would have been my grave,
   and her womb for ever great.
18 Why did I come forth from the womb
   to see toil and sorrow,
   and spend my days in shame?

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1 Cor 4:18-5 end

18But some of you, thinking that I am not coming to you, have become arrogant. 19But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20For the kingdom of God depends not on talk but on power. 21What would you prefer? Am I to come to you with a stick, or with love in a spirit of gentleness?

Sexual Immorality Defiles the Church

5It is actually reported that there is sexual immorality among you, and of a kind that is not found even among pagans; for a man is living with his father’s wife. 2And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you?

For though absent in body, I am present in spirit; and as if present I have already pronounced judgement 4in the name of the Lord Jesus on the man who has done such a thing.* When you are assembled, and my spirit is present with the power of our Lord Jesus, 5you are to hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.*

Your boasting is not a good thing. Do you not know that a little yeast leavens the whole batch of dough? 7Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. 8Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.

Sexual Immorality Must Be Judged

I wrote to you in my letter not to associate with sexually immoral persons— 10not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since you would then need to go out of the world. 11But now I am writing to you not to associate with anyone who bears the name of brother or sister* who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do not even eat with such a one. 12For what have I to do with judging those outside? Is it not those who are inside that you are to judge? 13God will judge those outside. ‘Drive out the wicked person from among you.’

Lawsuits among Believers

6When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? 2Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3Do you not know that we are to judge angels—to say nothing of ordinary matters? 4If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? 5I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer* and another, 6but a believer* goes to court against a believer*—and before unbelievers at that?

In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? 8But you yourselves wrong and defraud—and believers* at that.

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, 10thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. 11And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

Glorify God in Body and Spirit

12 ‘All things are lawful for me’, but not all things are beneficial. ‘All things are lawful for me’, but I will not be dominated by anything. 13‘Food is meant for the stomach and the stomach for food’,* and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body. 14And God raised the Lord and will also raise us by his power. 15Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never! 16Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, ‘The two shall be one flesh.’ 17But anyone united to the Lord becomes one spirit with him. 18Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. 19Or do you not know that your body is a temple* of the Holy Spirit within you, which you have from God, and that you are not your own? 20For you were bought with a price; therefore glorify God in your body.

Directions concerning Marriage

7Now concerning the matters about which you wrote: ‘It is well for a man not to touch a woman.’ 2But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. 3The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. 5Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. 6This I say by way of concession, not of command. 7I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.

To the unmarried and the widows I say that it is well for them to remain unmarried as I am. 9But if they are not practising self-control, they should marry. For it is better to marry than to be aflame with passion.

10 To the married I give this command—not I but the Lord—that the wife should not separate from her husband 11(but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.

12 To the rest I say—I and not the Lord—that if any believer* has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. 15But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you.* 16Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.

The Life That the Lord Has Assigned

17 However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. 18Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. 20Let each of you remain in the condition in which you were called.

21 Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever.* 22For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. 23You were bought with a price; do not become slaves of human masters. 24In whatever condition you were called, brothers and sisters,* there remain with God.

The Unmarried and the Widows

25 Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26I think that, in view of the impending* crisis, it is well for you to remain as you are. 27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life,* and I would spare you that. 29I mean, brothers and sisters,* the appointed time has grown short; from now on, let even those who have wives be as though they had none, 30and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, 31and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

32 I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33but the married man is anxious about the affairs of the world, how to please his wife, 34and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. 35I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.

36 If anyone thinks that he is not behaving properly towards his fiancée,* if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. 37But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée,* he will do well. 38So then, he who marries his fiancée* does well; and he who refrains from marriage will do better.

39 A wife is bound as long as her husband lives. But if the husband dies,* she is free to marry anyone she wishes, only in the Lord. 40But in my judgement she is more blessed if she remains as she is. And I think that I too have the Spirit of God.

Food Offered to Idols

8Now concerning food sacrificed to idols: we know that ‘all of us possess knowledge.’ Knowledge puffs up, but love builds up. 2Anyone who claims to know something does not yet have the necessary knowledge; 3but anyone who loves God is known by him.

Hence, as to the eating of food offered to idols, we know that ‘no idol in the world really exists’, and that ‘there is no God but one.’ 5Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— 6yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. 8‘Food will not bring us close to God.’* We are no worse off if we do not eat, and no better off if we do. 9But take care that this liberty of yours does not somehow become a stumbling-block to the weak. 10For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? 11So by your knowledge those weak believers for whom Christ died are destroyed.* 12But when you thus sin against members of your family,* and wound their conscience when it is weak, you sin against Christ. 13Therefore, if food is a cause of their falling,* I will never eat meat, so that I may not cause one of them* to fall.

The Rights of an Apostle

9Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2If I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord.

This is my defence to those who would examine me. 4Do we not have the right to our food and drink? 5Do we not have the right to be accompanied by a believing wife,* as do the other apostles and the brothers of the Lord and Cephas? 6Or is it only Barnabas and I who have no right to refrain from working for a living? 7Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk?

Do I say this on human authority? Does not the law also say the same? 9For it is written in the law of Moses, ‘You shall not muzzle an ox while it is treading out the grain.’ Is it for oxen that God is concerned? 10Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever ploughs should plough in hope and whoever threshes should thresh in hope of a share in the crop. 11If we have sown spiritual good among you, is it too much if we reap your material benefits? 12If others share this rightful claim on you, do not we still more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar? 14In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

15 But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting! 16If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel! 17For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. 18What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.

19 For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. 20To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. 21To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. 22To the weak I became weak, so that I might win the weak. I have become all things to all people, so that I might by any means save some. 23I do it all for the sake of the gospel, so that I may share in its blessings.

24 Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. 25Athletes exercise self-control in all things; they do it to receive a perishable garland, but we an imperishable one. 26So I do not run aimlessly, nor do I box as though beating the air; 27but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.

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