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Psalm 56

Trust in God under Persecution

To the leader: according to The Dove on Far-off Terebinths. Of David. A Miktam, when the Philistines seized him in Gath.
Be gracious to me, O God, for people trample on me;
   all day long foes oppress me;
my enemies trample on me all day long,
   for many fight against me.
O Most High, when I am afraid,
   I put my trust in you.
In God, whose word I praise,
   in God I trust; I am not afraid;
   what can flesh do to me?


All day long they seek to injure my cause;
   all their thoughts are against me for evil.
They stir up strife, they lurk,
   they watch my steps.
As they hoped to have my life,
   so repay them for their crime;
   in wrath cast down the peoples, O God!


You have kept count of my tossings;
   put my tears in your bottle.
   Are they not in your record?
Then my enemies will retreat
   on the day when I call.
   This I know, that God is for me.
In God, whose word I praise,
   in the Lord, whose word I praise,
in God I trust; I am not afraid.
   What can a mere mortal do to me?


My vows to you I must perform, O God;
   I will render thank-offerings to you.
For you have delivered my soul from death,
   and my feet from falling,
so that I may walk before God
   in the light of life.

Psalm 57

Praise and Assurance under Persecution

To the leader: Do Not Destroy. Of David. A Miktam, when he fled from Saul, in the cave.
Be merciful to me, O God, be merciful to me,
   for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
   until the destroying storms pass by.
I cry to God Most High,
   to God who fulfils his purpose for me.
He will send from heaven and save me,
   he will put to shame those who trample on me.
          Selah
God will send forth his steadfast love and his faithfulness.


I lie down among lions
   that greedily devour human prey;
their teeth are spears and arrows,
   their tongues sharp swords.


Be exalted, O God, above the heavens.
   Let your glory be over all the earth.


They set a net for my steps;
   my soul was bowed down.
They dug a pit in my path,
   but they have fallen into it themselves.
          Selah
My heart is steadfast, O God,
   my heart is steadfast.
I will sing and make melody.
   Awake, my soul!
Awake, O harp and lyre!
   I will awake the dawn.
I will give thanks to you, O Lord, among the peoples;
   I will sing praises to you among the nations.
For your steadfast love is as high as the heavens;
   your faithfulness extends to the clouds.


Be exalted, O God, above the heavens.
   Let your glory be over all the earth.

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2 Cor 5

For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling— if indeed, when we have taken it off we will not be found naked. For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

So we are always confident; even though we know that while we are at home in the body we are away from the Lord— for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For all of us must appear before the judgement seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.

The Ministry of Reconciliation

Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

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Luke 7:36—8:3

A Sinful Woman Forgiven

One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, ‘If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.’ Jesus spoke up and said to him, ‘Simon, I have something to say to you.’ ‘Teacher,’ he replied, ‘speak.’ ‘A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debts for both of them. Now which of them will love him more?’ Simon answered, ‘I suppose the one for whom he cancelled the greater debt.’ And Jesus said to him, ‘You have judged rightly.’ Then turning towards the woman, he said to Simon, ‘Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.’ Then he said to her, ‘Your sins are forgiven.’ But those who were at the table with him began to say among themselves, ‘Who is this who even forgives sins?’ And he said to the woman, ‘Your faith has saved you; go in peace.’

Some Women Accompany Jesus

Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources.

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Psalm 58

Prayer for Vengeance

To the leader: Do Not Destroy. Of David. A Miktam.
Do you indeed decree what is right, you gods?
   Do you judge people fairly?
No, in your hearts you devise wrongs;
   your hands deal out violence on earth.


The wicked go astray from the womb;
   they err from their birth, speaking lies.
They have venom like the venom of a serpent,
   like the deaf adder that stops its ear,
so that it does not hear the voice of charmers
   or of the cunning enchanter.


O God, break the teeth in their mouths;
   tear out the fangs of the young lions, O Lord!
Let them vanish like water that runs away;
   like grass let them be trodden down and wither.
Let them be like the snail that dissolves into slime;
   like the untimely birth that never sees the sun.
Sooner than your pots can feel the heat of thorns,
   whether green or ablaze, may he sweep them away!


The righteous will rejoice when they see vengeance done;
   they will bathe their feet in the blood of the wicked.
People will say, ‘Surely there is a reward for the righteous;
   surely there is a God who judges on earth.’

Psalm 60

Prayer for National Victory after Defeat

To the leader: according to The Lily of the Covenant. A Miktam of David; for instruction; when he struggled with Aram-naharaim and with Aram-zobah, and when Joab on his return killed twelve thousand Edomites in the Valley of Salt.
O God, you have rejected us, broken our defences;
   you have been angry; now restore us!
You have caused the land to quake; you have torn it open;
   repair the cracks in it, for it is tottering.
You have made your people suffer hard things;
   you have given us wine to drink that made us reel.


You have set up a banner for those who fear you,
   to rally to it out of bowshot.
          Selah
Give victory with your right hand, and answer us,
   so that those whom you love may be rescued.


God has promised in his sanctuary:
   ‘With exultation I will divide up Shechem,
   and portion out the Vale of Succoth.
Gilead is mine, and Manasseh is mine;
   Ephraim is my helmet;
   Judah is my sceptre.
Moab is my wash-basin;
   on Edom I hurl my shoe;
   over Philistia I shout in triumph.’


Who will bring me to the fortified city?
   Who will lead me to Edom?
Have you not rejected us, O God?
   You do not go out, O God, with our armies.
O grant us help against the foe,
   for human help is worthless.
With God we shall do valiantly;
   it is he who will tread down our foes.

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Ezra 10

The People’s Response

While Ezra prayed and made confession, weeping and throwing himself down before the house of God, a very great assembly of men, women, and children gathered to him out of Israel; the people also wept bitterly. Shecaniah son of Jehiel, of the descendants of Elam, addressed Ezra, saying, ‘We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. So now let us make a covenant with our God to send away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God; and let it be done according to the law. Take action, for it is your duty, and we are with you; be strong, and do it.’ Then Ezra stood up and made the leading priests, the Levites, and all Israel swear that they would do as had been said. So they swore.

Foreign Wives and Their Children Rejected

Then Ezra withdrew from before the house of God, and went to the chamber of Jehohanan son of Eliashib, where he spent the night. He did not eat bread or drink water, for he was mourning over the faithlessness of the exiles. They made a proclamation throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, and that if any did not come within three days, by order of the officials and the elders all their property should be forfeited, and they themselves banned from the congregation of the exiles.

Then all the people of Judah and Benjamin assembled at Jerusalem within the three days; it was the ninth month, on the twentieth day of the month. All the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. Then Ezra the priest stood up and said to them, ‘You have trespassed and married foreign women, and so increased the guilt of Israel. Now make confession to the Lord the God of your ancestors, and do his will; separate yourselves from the peoples of the land and from the foreign wives.’ Then all the assembly answered with a loud voice, ‘It is so; we must do as you have said. But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for many of us have transgressed in this matter. Let our officials represent the whole assembly, and let all in our towns who have taken foreign wives come at appointed times, and with them the elders and judges of every town, until the fierce wrath of our God on this account is averted from us.’ Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this, and Meshullam and Shabbethai the Levites supported them.

Then the returned exiles did so. Ezra the priest selected men, heads of families, according to their families, each of them designated by name. On the first day of the tenth month they sat down to examine the matter. By the first day of the first month they had come to the end of all the men who had married foreign women.

There were found of the descendants of the priests who had married foreign women, of the descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They pledged themselves to send away their wives, and their guilt-offering was a ram of the flock for their guilt. Of the descendants of Immer: Hanani and Zebadiah. Of the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. Of the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.

And of Israel: of the descendants of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah, and Benaiah. Of the descendants of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. Of the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. Of the descendants of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. Of the descendants of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. Of the descendants of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. Of the descendants of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah. Of the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. Of the descendants of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu. Of the descendants of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. Of the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. All these had married foreign women, and they sent them away with their children.

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John 1:1-28

The Gospel According to

John

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.” ’) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

The Testimony of John the Baptist

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed and did not deny it, but confessed, ‘I am not the Messiah.’ And they asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the prophet?’ He answered, ‘No.’ Then they said to him, ‘Who are you? Let us have an answer for those who sent us. What do you say about yourself?’ He said,
‘I am the voice of one crying out in the wilderness,
“Make straight the way of the Lord” ’,
as the prophet Isaiah said.

Now they had been sent from the Pharisees. They asked him, ‘Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?’ John answered them, ‘I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.’ This took place in Bethany across the Jordan where John was baptizing.

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From the oremus Bible Browser https://bible.oremus.org v2.9.2 30 June 2021.