Bible Browser




BOOK II

(Psalms 42-72)

Psalm 42

Longing for God and His Help in Distress

To the leader. A Maskil of the Korahites.
1 As a deer longs for flowing streams,
   so my soul longs for you, O God.
2 My soul thirsts for God,
   for the living God.
When shall I come and behold
   the face of God?
3 My tears have been my food
   day and night,
while people say to me continually,
   ‘Where is your God?’


4 These things I remember,
   as I pour out my soul:
how I went with the throng,*
   and led them in procession to the house of God,
with glad shouts and songs of thanksgiving,
   a multitude keeping festival.
5 Why are you cast down, O my soul,
   and why are you disquieted within me?
Hope in God; for I shall again praise him,
   my help 6and my God.


My soul is cast down within me;
   therefore I remember you
from the land of Jordan and of Hermon,
   from Mount Mizar.
7 Deep calls to deep
   at the thunder of your cataracts;
all your waves and your billows
   have gone over me.
8 By day the Lord commands his steadfast love,
   and at night his song is with me,
   a prayer to the God of my life.


9 I say to God, my rock,
   ‘Why have you forgotten me?
Why must I walk about mournfully
   because the enemy oppresses me?’
10 As with a deadly wound in my body,
   my adversaries taunt me,
while they say to me continually,
   ‘Where is your God?’


11 Why are you cast down, O my soul,
   and why are you disquieted within me?
Hope in God; for I shall again praise him,
   my help and my God.

Psalm 43

Prayer to God in Time of Trouble


1 Vindicate me, O God, and defend my cause
   against an ungodly people;
from those who are deceitful and unjust
   deliver me!
2 For you are the God in whom I take refuge;
   why have you cast me off?
Why must I walk about mournfully
   because of the oppression of the enemy?


3 O send out your light and your truth;
   let them lead me;
let them bring me to your holy hill
   and to your dwelling.
4 Then I will go to the altar of God,
   to God my exceeding joy;
and I will praise you with the harp,
   O God, my God.


5 Why are you cast down, O my soul,
   and why are you disquieted within me?
Hope in God; for I shall again praise him,
   my help and my God.

<<
>>

1 Kings 7

Solomon’s Palace and Other Buildings

7Solomon was building his own house for thirteen years, and he finished his entire house.

He built the House of the Forest of the Lebanon one hundred cubits long, fifty cubits wide, and thirty cubits high, built on four rows of cedar pillars, with cedar beams on the pillars. 3It was roofed with cedar on the forty-five rafters, fifteen in each row, which were on the pillars. 4There were window frames in the three rows, facing each other in the three rows. 5All the doorways and doorposts had four-sided frames, opposite, facing each other in the three rows.

He made the Hall of Pillars fifty cubits long and thirty cubits wide. There was a porch in front with pillars, and a canopy in front of them.

He made the Hall of the Throne where he was to pronounce judgement, the Hall of Justice, covered with cedar from floor to floor.

His own house where he would reside, in the other court behind the hall, was of the same construction. Solomon also made a house like this hall for Pharaoh’s daughter, whom he had taken in marriage.

All these were made of costly stones, cut according to measure, sawed with saws, back and front, from the foundation to the coping, and from outside to the great court. 10The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11There were costly stones above, cut to measure, and cedar wood. 12The great court had three courses of dressed stone to one layer of cedar beams all round; so had the inner court of the house of the Lord, and the vestibule of the house.

Products of Hiram the Bronzeworker

13 Now King Solomon invited and received Hiram from Tyre. 14He was the son of a widow of the tribe of Naphtali, whose father, a man of Tyre, had been an artisan in bronze; he was full of skill, intelligence, and knowledge in working bronze. He came to King Solomon, and did all his work.

15 He cast two pillars of bronze. Eighteen cubits was the height of one, and a cord of twelve cubits would encircle it; the second pillar was the same.* 16He also made two capitals of cast bronze, to set on the tops of the pillars; the height of one capital was five cubits, and the height of the other capital was five cubits. 17There were nets of chequer-work with wreaths of chain-work for the capitals on the tops of the pillars; seven* for one capital, and seven* for the other capital. 18He made the columns with two rows round each lattice-work to cover the capitals that were above the pomegranates; he did the same with the other capital. 19Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits high. 20The capitals were on the two pillars and also above the rounded projection that was beside the lattice-work; there were two hundred pomegranates in rows all round; and so with the other capital. 21He set up the pillars at the vestibule of the temple; he set up the pillar on the south and called it Jachin; and he set up the pillar on the north and called it Boaz. 22On the tops of the pillars was lily-work. Thus the work of the pillars was finished.

23 Then he made the cast sea; it was round, ten cubits from brim to brim, and five cubits high. A line of thirty cubits would encircle it completely. 24Under its brim were panels all round it, each of ten cubits, surrounding the sea; there were two rows of panels, cast when it was cast. 25It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east; the sea was set on them. The hindquarters of each were towards the inside. 26Its thickness was a handbreadth; its brim was made like the brim of a cup, like the flower of a lily; it held two thousand baths.*

27 He also made the ten stands of bronze; each stand was four cubits long, four cubits wide, and three cubits high. 28This was the construction of the stands: they had borders; the borders were within the frames; 29on the borders that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of bevelled work. 30Each stand had four bronze wheels and axles of bronze; at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31Its opening was within the crown whose height was one cubit; its opening was round, as a pedestal is made; it was a cubit and a half wide. At its opening there were carvings; its borders were four-sided, not round. 32The four wheels were underneath the borders; the axles of the wheels were in the stands; and the height of a wheel was a cubit and a half. 33The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34There were four supports at the four corners of each stand; the supports were of one piece with the stands. 35On the top of the stand there was a round band half a cubit high; on the top of the stand, its stays and its borders were of one piece with it. 36On the surfaces of its stays and on its borders he carved cherubim, lions, and palm trees, where each had space, with wreaths all round. 37In this way he made the ten stands; all of them were cast alike, with the same size and the same form.

38 He made ten basins of bronze; each basin held forty baths,* each basin measured four cubits; there was a basin for each of the ten stands. 39He set five of the stands on the south side of the house, and five on the north side of the house; he set the sea on the south-east corner of the house.

40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: 41the two pillars, the two bowls of the capitals that were on the tops of the pillars, the two lattice-works to cover the two bowls of the capitals that were on the tops of the pillars; 42the four hundred pomegranates for the two lattice-works, two rows of pomegranates for each lattice-work, to cover the two bowls of the capitals that were on the pillars; 43the ten stands, the ten basins on the stands; 44the one sea, and the twelve oxen underneath the sea.

45 The pots, the shovels, and the basins, all these vessels that Hiram made for King Solomon for the house of the Lord were of burnished bronze. 46In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not determined.

48 So Solomon made all the vessels that were in the house of the Lord: the golden altar, the golden table for the bread of the Presence, 49the lampstands of pure gold, five on the south side and five on the north, in front of the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50the cups, snuffers, basins, dishes for incense, and firepans, of pure gold; the sockets for the doors of the innermost part of the house, the most holy place, and for the doors of the nave of the temple, of gold.

51 Thus all the work that King Solomon did on the house of the Lord was finished. Solomon brought in the things that his father David had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the Lord.

<<
>>

Heb 7

The Priestly Order of Melchizedek

7This ‘King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him’; 2and to him Abraham apportioned ‘one-tenth of everything’. His name, in the first place, means ‘king of righteousness’; next he is also king of Salem, that is, ‘king of peace’. 3Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest for ever.

See how great he is! Even* Abraham the patriarch gave him a tenth of the spoils. 5And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes* from the people, that is, from their kindred,* though these also are descended from Abraham. 6But this man, who does not belong to their ancestry, collected tithes* from Abraham and blessed him who had received the promises. 7It is beyond dispute that the inferior is blessed by the superior. 8In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives. 9One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10for he was still in the loins of his ancestor when Melchizedek met him.

Another Priest, Like Melchizedek

11 Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? 12For when there is a change in the priesthood, there is necessarily a change in the law as well. 13Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

15 It is even more obvious when another priest arises, resembling Melchizedek, 16one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. 17For it is attested of him,
‘You are a priest for ever,
   according to the order of Melchizedek.’
18There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual 19(for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.

20 This was confirmed with an oath; for others who became priests took their office without an oath, 21but this one became a priest with an oath, because of the one who said to him,
‘The Lord has sworn
   and will not change his mind,
“You are a priest for ever” ’—
22accordingly Jesus has also become the guarantee of a better covenant.

23 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; 24but he holds his priesthood permanently, because he continues for ever. 25Consequently he is able for all time to save* those who approach God through him, since he always lives to make intercession for them.

26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. 27Unlike the other* high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. 28For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

<<
>>

Psalm 44

National Lament and Prayer for Help

To the leader. Of the Korahites. A Maskil.
1 We have heard with our ears, O God,
   our ancestors have told us,
what deeds you performed in their days,
   in the days of old:
2 you with your own hand drove out the nations,
   but them you planted;
you afflicted the peoples,
   but them you set free;
3 for not by their own sword did they win the land,
   nor did their own arm give them victory;
but your right hand, and your arm,
   and the light of your countenance,
   for you delighted in them.


4 You are my King and my God;
   you command* victories for Jacob.
5 Through you we push down our foes;
   through your name we tread down our assailants.
6 For not in my bow do I trust,
   nor can my sword save me.
7 But you have saved us from our foes,
   and have put to confusion those who hate us.
8 In God we have boasted continually,
   and we will give thanks to your name for ever.
          Selah


9 Yet you have rejected us and abased us,
   and have not gone out with our armies.
10 You made us turn back from the foe,
   and our enemies have taken spoil for themselves.
11 You have made us like sheep for slaughter,
   and have scattered us among the nations.
12 You have sold your people for a trifle,
   demanding no high price for them.


13 You have made us the taunt of our neighbours,
   the derision and scorn of those around us.
14 You have made us a byword among the nations,
   a laughing-stock* among the peoples.
15 All day long my disgrace is before me,
   and shame has covered my face
16 at the words of the taunters and revilers,
   at the sight of the enemy and the avenger.


17 All this has come upon us,
   yet we have not forgotten you,
   or been false to your covenant.
18 Our heart has not turned back,
   nor have our steps departed from your way,
19 yet you have broken us in the haunt of jackals,
   and covered us with deep darkness.


20 If we had forgotten the name of our God,
   or spread out our hands to a strange god,
21 would not God discover this?
   For he knows the secrets of the heart.
22 Because of you we are being killed all day long,
   and accounted as sheep for the slaughter.


23 Rouse yourself! Why do you sleep, O Lord?
   Awake, do not cast us off for ever!
24 Why do you hide your face?
   Why do you forget our affliction and oppression?
25 For we sink down to the dust;
   our bodies cling to the ground.
26 Rise up, come to our help.
   Redeem us for the sake of your steadfast love.

<<
>>

Zeph 1

Zephaniah

1The word of the Lord that came to Zephaniah son of Cushi son of Gedaliah son of Amariah son of Hezekiah, in the days of King Josiah son of Amon of Judah.

The Coming Judgement on Judah


2 I will utterly sweep away everything
   from the face of the earth, says the Lord.
3 I will sweep away humans and animals;
   I will sweep away the birds of the air
   and the fish of the sea.
I will make the wicked stumble.*
   I will cut off humanity
   from the face of the earth, says the Lord.
4 I will stretch out my hand against Judah,
   and against all the inhabitants of Jerusalem;
and I will cut off from this place every remnant of Baal
   and the name of the idolatrous priests;*
5 those who bow down on the roofs
   to the host of the heavens;
those who bow down and swear to the Lord,
   but also swear by Milcom;*
6 those who have turned back from following the Lord,
   who have not sought the Lord or inquired of him.


7 Be silent before the Lord God!
   For the day of the Lord is at hand;
the Lord has prepared a sacrifice,
   he has consecrated his guests.
8 And on the day of the Lord’s sacrifice
I will punish the officials and the king’s sons
   and all who dress themselves in foreign attire.
9 On that day I will punish
   all who leap over the threshold,
who fill their master’s house
   with violence and fraud.


10 On that day, says the Lord,
   a cry will be heard from the Fish Gate,
a wail from the Second Quarter,
   a loud crash from the hills.
11 The inhabitants of the Mortar wail,
   for all the traders have perished;
   all who weigh out silver are cut off.
12 At that time I will search Jerusalem with lamps,
   and I will punish the people
who rest complacently* on their dregs,
   those who say in their hearts,
‘The Lord will not do good,
   nor will he do harm.’
13 Their wealth shall be plundered,
   and their houses laid waste.
Though they build houses,
   they shall not inhabit them;
though they plant vineyards,
   they shall not drink wine from them.

The Great Day of the Lord


14 The great day of the Lord is near,
   near and hastening fast;
the sound of the day of the Lord is bitter,
   the warrior cries aloud there.
15 That day will be a day of wrath,
   a day of distress and anguish,
a day of ruin and devastation,
   a day of darkness and gloom,
a day of clouds and thick darkness,
16   a day of trumpet blast and battle cry
against the fortified cities
   and against the lofty battlements.


17 I will bring such distress upon people
   that they shall walk like the blind;
   because they have sinned against the Lord,
their blood shall be poured out like dust,
   and their flesh like dung.
18 Neither their silver nor their gold
   will be able to save them
   on the day of the Lord’s wrath;
in the fire of his passion
   the whole earth shall be consumed;
for a full, a terrible end
   he will make of all the inhabitants of the earth.

<<
>>

Matt 13:1-23

The Parable of the Sower

13That same day Jesus went out of the house and sat beside the lake. 2Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3And he told them many things in parables, saying: ‘Listen! A sower went out to sow. 4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9Let anyone with ears* listen!’

The Purpose of the Parables

10 Then the disciples came and asked him, ‘Why do you speak to them in parables?’ 11He answered, ‘To you it has been given to know the secrets* of the kingdom of heaven, but to them it has not been given. 12For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13The reason I speak to them in parables is that “seeing they do not perceive, and hearing they do not listen, nor do they understand.” 14With them indeed is fulfilled the prophecy of Isaiah that says:
“You will indeed listen, but never understand,
   and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
   and their ears are hard of hearing,
     and they have shut their eyes;
     so that they might not look with their eyes,
   and listen with their ears,
and understand with their heart and turn—
   and I would heal them.”
16But blessed are your eyes, for they see, and your ears, for they hear. 17Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.

The Parable of the Sower Explained

18 ‘Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away.* 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.’

<<
>>

Enter another bible reference:


obb
bible browser

biblemail@oremus.org
v 2.9.2
30 June 2021

From the oremus Bible Browser https://bible.oremus.org v2.9.2 30 June 2021.