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Jesus’ Authority Is Questioned

27 Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him ²⁸and said, ‘By what authority are you doing these things? Who gave you this authority to do them?’ ²⁹Jesus said to them, ‘I will ask you one question; answer me, and I will tell you by what authority I do these things. ³⁰Did the baptism of John come from heaven, or was it of human origin? Answer me.’ ³¹They argued with one another, ‘If we say, “From heaven”, he will say, “Why then did you not believe him?” ³²But shall we say, “Of human origin”?’—they were afraid of the crowd, for all regarded John as truly a prophet. ³³So they answered Jesus, ‘We do not know.’ And Jesus said to them, ‘Neither will I tell you by what authority I am doing these things.’

The Parable of the Wicked Tenants

12Then he began to speak to them in parables. ‘A man planted a vineyard, put a fence around it, dug a pit for the wine press, and built a watch-tower; then he leased it to tenants and went to another country. ²When the season came, he sent a slave to the tenants to collect from them his share of the produce of the vineyard. ³But they seized him, and beat him, and sent him away empty-handed. ⁴And again he sent another slave to them; this one they beat over the head and insulted. ⁵Then he sent another, and that one they killed. And so it was with many others; some they beat, and others they killed. ⁶He had still one other, a beloved son. Finally he sent him to them, saying, “They will respect my son.” ⁷But those tenants said to one another, “This is the heir; come, let us kill him, and the inheritance will be ours.” ⁸So they seized him, killed him, and threw him out of the vineyard. ⁹What then will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. ¹⁰Have you not read this scripture:
“The stone that the builders rejected
   has become the cornerstone;^*
11 this was the Lord’s doing,
   and it is amazing in our eyes”?’

12 When they realized that he had told this parable against them, they wanted to arrest him, but they feared the crowd. So they left him and went away.

The Question about Paying Taxes

13 Then they sent to him some Pharisees and some Herodians to trap him in what he said. ¹⁴And they came and said to him, ‘Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth. Is it lawful to pay taxes to the emperor, or not? ¹⁵Should we pay them, or should we not?’ But knowing their hypocrisy, he said to them, ‘Why are you putting me to the test? Bring me a denarius and let me see it.’ ¹⁶And they brought one. Then he said to them, ‘Whose head is this, and whose title?’ They answered, ‘The emperor’s.’ ¹⁷Jesus said to them, ‘Give to the emperor the things that are the emperor’s, and to God the things that are God’s.’ And they were utterly amazed at him.

The Question about the Resurrection

18 Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, ¹⁹‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man^* shall marry the widow and raise up children for his brother. ²⁰There were seven brothers; the first married and, when he died, left no children; ²¹and the second married her and died, leaving no children; and the third likewise; ²²none of the seven left children. Last of all the woman herself died. ²³In the resurrection^* whose wife will she be? For the seven had married her.’

24 Jesus said to them, ‘Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? ²⁵For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. ²⁶And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, “I am the God of Abraham, the God of Isaac, and the God of Jacob”? ²⁷He is God not of the dead, but of the living; you are quite wrong.’