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Psalm 86

Supplication for Help against Enemies

A Prayer of David.
1 Incline your ear, O Lord, and answer me,
   for I am poor and needy.
2 Preserve my life, for I am devoted to you;
   save your servant who trusts in you.
You are my God; 3be gracious to me, O Lord,
   for to you do I cry all day long.
4 Gladden the soul of your servant,
   for to you, O Lord, I lift up my soul.
5 For you, O Lord, are good and forgiving,
   abounding in steadfast love to all who call on you.
6 Give ear, O Lord, to my prayer;
   listen to my cry of supplication.
7 In the day of my trouble I call on you,
   for you will answer me.


8 There is none like you among the gods, O Lord,
   nor are there any works like yours.
9 All the nations you have made shall come
   and bow down before you, O Lord,
   and shall glorify your name.
10 For you are great and do wondrous things;
   you alone are God.
11 Teach me your way, O Lord,
   that I may walk in your truth;
   give me an undivided heart to revere your name.
12 I give thanks to you, O Lord my God, with my whole heart,
   and I will glorify your name for ever.
13 For great is your steadfast love towards me;
   you have delivered my soul from the depths of Sheol.


14 O God, the insolent rise up against me;
   a band of ruffians seeks my life,
   and they do not set you before them.
15 But you, O Lord, are a God merciful and gracious,
   slow to anger and abounding in steadfast love and faithfulness.
16 Turn to me and be gracious to me;
   give your strength to your servant;
   save the child of your serving-maid.
17 Show me a sign of your favour,
   so that those who hate me may see it and be put to shame,
   because you, Lord, have helped me and comforted me.

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Psalm 87

The Joy of Living in Zion

Of the Korahites. A Psalm. A Song.
1 On the holy mount stands the city he founded;
2   the Lord loves the gates of Zion
   more than all the dwellings of Jacob.
3 Glorious things are spoken of you,
   O city of God.
          Selah


4 Among those who know me I mention Rahab and Babylon;
   Philistia too, and Tyre, with Ethiopia*
   ‘This one was born there,’ they say.


5 And of Zion it shall be said,
   ‘This one and that one were born in it’;
   for the Most High himself will establish it.
6 The Lord records, as he registers the peoples,
   ‘This one was born there.’
          Selah


7 Singers and dancers alike say,
   ‘All my springs are in you.’

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Ecclesiasticus 21

Various Sins

21Have you sinned, my child? Do so no more,
   but ask forgiveness for your past sins.
2 Flee from sin as from a snake;
   for if you approach sin, it will bite you.
Its teeth are lion’s teeth,
   and can destroy human lives.
3 All lawlessness is like a two-edged sword;
   there is no healing for the wound it inflicts.


4 Panic and insolence will waste away riches;
   thus the house of the proud will be laid waste.*
5 The prayer of the poor goes from their lips to the ears of God,*
   and his judgement comes speedily.
6 Those who hate reproof walk in the sinner’s steps,
   but those who fear the Lord repent in their heart.
7 The mighty in speech are widely known;
   when they slip, the sensible person knows it.


8 Whoever builds his house with other people’s money
   is like one who gathers stones for his burial mound.*
9 An assembly of the wicked is like a bundle of tow,
   and their end is a blazing fire.
10 The way of sinners is paved with smooth stones,
   but at its end is the pit of Hades.

Wisdom and Foolishness


11 Whoever keeps the law controls his thoughts,
   and the fulfilment of the fear of the Lord is wisdom.
12 One who is not clever cannot be taught,
   but there is a cleverness that increases bitterness.
13 The knowledge of the wise will increase like a flood,
   and their counsel like a life-giving spring.
14 The mind* of a fool is like a broken jar;
   it can hold no knowledge.


15 When an intelligent person hears a wise saying,
   he praises it and adds to it;
when a fool* hears it, he laughs at* it
   and throws it behind his back.
16 A fool’s chatter is like a burden on a journey,
   but delight is found in the speech of the intelligent.
17 The utterance of a sensible person is sought in the assembly,
   and they ponder his words in their minds.


18 Like a house in ruins is wisdom to a fool,
   and to the ignorant, knowledge is talk that has no meaning.
19 To a senseless person education is fetters on his feet,
   and like manacles on his right hand.
20 A fool raises his voice when he laughs,
   but the wise* smile quietly.
21 To the sensible person education is like a golden ornament,
   and like a bracelet on the right arm.


22 The foot of a fool rushes into a house,
   but an experienced person waits respectfully outside.
23 A boor peers into the house from the door,
   but a cultivated person remains outside.
24 It is ill-mannered for a person to listen at a door;
   the discreet would be grieved by the disgrace.


25 The lips of babblers speak of what is not their concern,*
   but the words of the prudent are weighed in the balance.
26 The mind of fools is in their mouth,
   but the mouth of the wise is in* their mind.
27 When an ungodly person curses an adversary,*
   he curses himself.
28 A whisperer degrades himself
   and is hated in his neighbourhood.

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Acts 26

Paul Defends Himself before Agrippa

26Agrippa said to Paul, ‘You have permission to speak for yourself.’ Then Paul stretched out his hand and began to defend himself:

‘I consider myself fortunate that it is before you, King Agrippa, I am to make my defence today against all the accusations of the Jews, 3because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.

‘All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. 5They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. 6And now I stand here on trial on account of my hope in the promise made by God to our ancestors, 7a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency,* that I am accused by Jews! 8Why is it thought incredible by any of you that God raises the dead?

‘Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth.* 10And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. 11By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.

Paul Tells of His Conversion

12 ‘With this in mind, I was travelling to Damascus with the authority and commission of the chief priests, 13when at midday along the road, your Excellency,* I saw a light from heaven, brighter than the sun, shining around me and my companions. 14When we had all fallen to the ground, I heard a voice saying to me in the Hebrew* language, “Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.” 15I asked, “Who are you, Lord?” The Lord answered, “I am Jesus whom you are persecuting. 16But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me* and to those in which I will appear to you. 17I will rescue you from your people and from the Gentiles—to whom I am sending you 18to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”

Paul Tells of His Preaching

19 ‘After that, King Agrippa, I was not disobedient to the heavenly vision, 20but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance. 21For this reason the Jews seized me in the temple and tried to kill me. 22To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: 23that the Messiah* must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.’

Paul Appeals to Agrippa to Believe

24 While he was making this defence, Festus exclaimed, ‘You are out of your mind, Paul! Too much learning is driving you insane!’ 25But Paul said, ‘I am not out of my mind, most excellent Festus, but I am speaking the sober truth. 26Indeed the king knows about these things, and to him I speak freely; for I am certain that none of these things has escaped his notice, for this was not done in a corner. 27King Agrippa, do you believe the prophets? I know that you believe.’ 28Agrippa said to Paul, ‘Are you so quickly persuading me to become a Christian?’* 29Paul replied, ‘Whether quickly or not, I pray to God that not only you but also all who are listening to me today might become such as I am—except for these chains.’

30 Then the king got up, and with him the governor and Bernice and those who had been seated with them; 31and as they were leaving, they said to one another, ‘This man is doing nothing to deserve death or imprisonment.’ 32Agrippa said to Festus, ‘This man could have been set free if he had not appealed to the emperor.’

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Psalm 88

Prayer for Help in Despondency

A Song. A Psalm of the Korahites. To the leader: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.
1Lord, God of my salvation,
   when, at night, I cry out in your presence,
2 let my prayer come before you;
   incline your ear to my cry.


3 For my soul is full of troubles,
   and my life draws near to Sheol.
4 I am counted among those who go down to the Pit;
   I am like those who have no help,
5 like those forsaken among the dead,
   like the slain that lie in the grave,
like those whom you remember no more,
   for they are cut off from your hand.
6 You have put me in the depths of the Pit,
   in the regions dark and deep.
7 Your wrath lies heavy upon me,
   and you overwhelm me with all your waves.
          Selah


8 You have caused my companions to shun me;
   you have made me a thing of horror to them.
I am shut in so that I cannot escape;
9   my eye grows dim through sorrow.
Every day I call on you, O Lord;
   I spread out my hands to you.
10 Do you work wonders for the dead?
   Do the shades rise up to praise you?
          Selah
11 Is your steadfast love declared in the grave,
   or your faithfulness in Abaddon?
12 Are your wonders known in the darkness,
   or your saving help in the land of forgetfulness?


13 But I, O Lord, cry out to you;
   in the morning my prayer comes before you.
14Lord, why do you cast me off?
   Why do you hide your face from me?
15 Wretched and close to death from my youth up,
   I suffer your terrors; I am desperate.*
16 Your wrath has swept over me;
   your dread assaults destroy me.
17 They surround me like a flood all day long;
   from all sides they close in on me.
18 You have caused friend and neighbour to shun me;
   my companions are in darkness.

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Isa 47

The Humiliation of Babylon

47Come down and sit in the dust,
   virgin daughter Babylon!
Sit on the ground without a throne,
   daughter Chaldea!
For you shall no more be called
   tender and delicate.
2 Take the millstones and grind meal,
   remove your veil,
strip off your robe, uncover your legs,
   pass through the rivers.
3 Your nakedness shall be uncovered,
   and your shame shall be seen.
I will take vengeance,
   and I will spare no one.
4 Our Redeemer—the Lord of hosts is his name—
   is the Holy One of Israel.


5 Sit in silence, and go into darkness,
   daughter Chaldea!
For you shall no more be called
   the mistress of kingdoms.
6 I was angry with my people,
   I profaned my heritage;
I gave them into your hand,
   you showed them no mercy;
on the aged you made your yoke
   exceedingly heavy.
7 You said, ‘I shall be mistress for ever’,
   so that you did not lay these things to heart
   or remember their end.


8 Now therefore hear this, you lover of pleasures,
   who sit securely,
who say in your heart,
   ‘I am, and there is no one besides me;
I shall not sit as a widow
   or know the loss of children’—
9 both these things shall come upon you
   in a moment, in one day:
the loss of children and widowhood
   shall come upon you in full measure,
in spite of your many sorceries
   and the great power of your enchantments.


10 You felt secure in your wickedness;
   you said, ‘No one sees me.’
Your wisdom and your knowledge
   led you astray,
and you said in your heart,
   ‘I am, and there is no one besides me.’
11 But evil shall come upon you,
   which you cannot charm away;
disaster shall fall upon you,
   which you will not be able to ward off;
and ruin shall come on you suddenly,
   of which you know nothing.


12 Stand fast in your enchantments
   and your many sorceries,
   with which you have laboured from your youth;
perhaps you may be able to succeed,
   perhaps you may inspire terror.
13 You are wearied with your many consultations;
   let those who study* the heavens
stand up and save you,
   those who gaze at the stars
and at each new moon predict
   what* shall befall you.


14 See, they are like stubble,
   the fire consumes them;
they cannot deliver themselves
   from the power of the flame.
No coal for warming oneself is this,
   no fire to sit before!
15 Such to you are those with whom you have laboured,
   who have trafficked with you from your youth;
they all wander about in their own paths;
   there is no one to save you.

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Luke 10:25-end

The Parable of the Good Samaritan

25 Just then a lawyer stood up to test Jesus.* ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ 26He said to him, ‘What is written in the law? What do you read there?’ 27He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ 28And he said to him, ‘You have given the right answer; do this, and you will live.’

29 But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ 30Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. 34He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35The next day he took out two denarii,* gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.” 36Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?’ 37He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’

Jesus Visits Martha and Mary

38 Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. 39She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. 40But Martha was distracted by her many tasks; so she came to him and asked, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.’ 41But the Lord answered her, ‘Martha, Martha, you are worried and distracted by many things; 42there is need of only one thing.* Mary has chosen the better part, which will not be taken away from her.’

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