Bible Browser




Psalm 122

Song of Praise and Prayer for Jerusalem

A Song of Ascents. Of David.
1 I was glad when they said to me,
   ‘Let us go to the house of the Lord!’
2 Our feet are standing
   within your gates, O Jerusalem.


3 Jerusalem—built as a city
   that is bound firmly together.
4 To it the tribes go up,
   the tribes of the Lord,
as was decreed for Israel,
   to give thanks to the name of the Lord.
5 For there the thrones for judgement were set up,
   the thrones of the house of David.


6 Pray for the peace of Jerusalem:
   ‘May they prosper who love you.
7 Peace be within your walls,
   and security within your towers.’
8 For the sake of my relatives and friends
   I will say, ‘Peace be within you.’
9 For the sake of the house of the Lord our God,
   I will seek your good.

<<
>>

Psalm 123

Supplication for Mercy

A Song of Ascents.
1 To you I lift up my eyes,
   O you who are enthroned in the heavens!
2 As the eyes of servants
   look to the hand of their master,
as the eyes of a maid
   to the hand of her mistress,
so our eyes look to the Lord our God,
   until he has mercy upon us.


3 Have mercy upon us, O Lord, have mercy upon us,
   for we have had more than enough of contempt.
4 Our soul has had more than its fill
   of the scorn of those who are at ease,
   of the contempt of the proud.

<<
>>

Exod 2

Birth and Youth of Moses

2Now a man from the house of Levi went and married a Levite woman. 2The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him for three months. 3When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. 4His sister stood at a distance, to see what would happen to him.

The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. 6When she opened it, she saw the child. He was crying, and she took pity on him. ‘This must be one of the Hebrews’ children,’ she said. 7Then his sister said to Pharaoh’s daughter, ‘Shall I go and get you a nurse from the Hebrew women to nurse the child for you?’ 8Pharaoh’s daughter said to her, ‘Yes.’ So the girl went and called the child’s mother. 9Pharaoh’s daughter said to her, ‘Take this child and nurse it for me, and I will give you your wages.’ So the woman took the child and nursed it. 10When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses,* ‘because’, she said, ‘I drew him out* of the water.’

Moses Flees to Midian

11 One day, after Moses had grown up, he went out to his people and saw their forced labour. He saw an Egyptian beating a Hebrew, one of his kinsfolk. 12He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. 13When he went out the next day, he saw two Hebrews fighting; and he said to the one who was in the wrong, ‘Why do you strike your fellow Hebrew?’ 14He answered, ‘Who made you a ruler and judge over us? Do you mean to kill me as you killed the Egyptian?’ Then Moses was afraid and thought, ‘Surely the thing is known.’ 15When Pharaoh heard of it, he sought to kill Moses.

But Moses fled from Pharaoh. He settled in the land of Midian, and sat down by a well. 16The priest of Midian had seven daughters. They came to draw water, and filled the troughs to water their father’s flock. 17But some shepherds came and drove them away. Moses got up and came to their defence and watered their flock. 18When they returned to their father Reuel, he said, ‘How is it that you have come back so soon today?’ 19They said, ‘An Egyptian helped us against the shepherds; he even drew water for us and watered the flock.’ 20He said to his daughters, ‘Where is he? Why did you leave the man? Invite him to break bread.’ 21Moses agreed to stay with the man, and he gave Moses his daughter Zipporah in marriage. 22She bore a son, and he named him Gershom; for he said, ‘I have been an alien* residing in a foreign land.’

23 After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. 24God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. 25God looked upon the Israelites, and God took notice of them.

<<
>>

Matt 9:1-17

91And after getting into a boat he crossed the water and came to his own town.

Jesus Heals a Paralytic

And just then some people were carrying a paralysed man lying on a bed. When Jesus saw their faith, he said to the paralytic, ‘Take heart, son; your sins are forgiven.’ 3Then some of the scribes said to themselves, ‘This man is blaspheming.’ 4But Jesus, perceiving their thoughts, said, ‘Why do you think evil in your hearts? 5For which is easier, to say, “Your sins are forgiven”, or to say, “Stand up and walk”? 6But so that you may know that the Son of Man has authority on earth to forgive sins’—he then said to the paralytic—‘Stand up, take your bed and go to your home.’ 7And he stood up and went to his home. 8When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.

The Calling of Matthew

As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.

10 And as he sat at dinner* in the house, many tax-collectors and sinners came and were sitting* with him and his disciples. 11When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ 12But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. 13Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’

The Question about Fasting

14 Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often,* but your disciples do not fast?’ 15And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. 16No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.’

<<
>>

Psalm 124

Thanksgiving for Israel’s Deliverance

A Song of Ascents. Of David.
1 If it had not been the Lord who was on our side
   —let Israel now say—
2 if it had not been the Lord who was on our side,
   when our enemies attacked us,
3 then they would have swallowed us up alive,
   when their anger was kindled against us;
4 then the flood would have swept us away,
   the torrent would have gone over us;
5 then over us would have gone
   the raging waters.


6 Blessed be the Lord,
   who has not given us
   as prey to their teeth.
7 We have escaped like a bird
   from the snare of the fowlers;
the snare is broken,
   and we have escaped.


8 Our help is in the name of the Lord,
   who made heaven and earth.

<<
>>

Psalm 125

The Security of God’s People

A Song of Ascents.
1 Those who trust in the Lord are like Mount Zion,
   which cannot be moved, but abides for ever.
2 As the mountains surround Jerusalem,
   so the Lord surrounds his people,
   from this time on and for evermore.
3 For the sceptre of wickedness shall not rest
   on the land allotted to the righteous,
so that the righteous may not stretch out
   their hands to do wrong.
4 Do good, O Lord, to those who are good,
   and to those who are upright in their hearts.
5 But those who turn aside to their own crooked ways
   the Lord will lead away with evildoers.
   Peace be upon Israel!

<<
>>

Psalm 126

A Harvest of Joy

A Song of Ascents.
1 When the Lord restored the fortunes of Zion,*
   we were like those who dream.
2 Then our mouth was filled with laughter,
   and our tongue with shouts of joy;
then it was said among the nations,
   ‘The Lord has done great things for them.’
3 The Lord has done great things for us,
   and we rejoiced.


4 Restore our fortunes, O Lord,
   like the watercourses in the Negeb.
5 May those who sow in tears
   reap with shouts of joy.
6 Those who go out weeping,
   bearing the seed for sowing,
shall come home with shouts of joy,
   carrying their sheaves.

<<
>>

Jer 52

The Destruction of Jerusalem Recalled

52Zedekiah was twenty-one years old when he began to reign; he reigned for eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah of Libnah. 2He did what was evil in the sight of the Lord, just as Jehoiakim had done. 3Indeed, Jerusalem and Judah so angered the Lord that he expelled them from his presence.

Zedekiah rebelled against the king of Babylon. 4And in the ninth year of his reign, in the tenth month, on the tenth day of the month, King Nebuchadrezzar of Babylon came with all his army against Jerusalem, and they laid siege to it; they built siege-works against it all round. 5So the city was besieged until the eleventh year of King Zedekiah. 6On the ninth day of the fourth month the famine became so severe in the city that there was no food for the people of the land. 7Then a breach was made in the city wall;* and all the soldiers fled and went out from the city by night by the way of the gate between the two walls, by the king’s garden, though the Chaldeans were all round the city. They went in the direction of the Arabah. 8But the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered, deserting him. 9Then they captured the king, and brought him up to the king of Babylon at Riblah in the land of Hamath, and he passed sentence on him. 10The king of Babylon killed the sons of Zedekiah before his eyes, and also killed all the officers of Judah at Riblah. 11He put out the eyes of Zedekiah, and bound him in fetters, and the king of Babylon took him to Babylon, and put him in prison until the day of his death.

12 In the fifth month, on the tenth day of the month—which was the nineteenth year of King Nebuchadrezzar, king of Babylon—Nebuzaradan the captain of the bodyguard who served the king of Babylon, entered Jerusalem. 13He burned the house of the Lord, the king’s house, and all the houses of Jerusalem; every great house he burned down. 14All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls around Jerusalem. 15Nebuzaradan the captain of the guard carried into exile some of the poorest of the people and the rest of the people who were left in the city and the deserters who had defected to the king of Babylon, together with the rest of the artisans. 16But Nebuzaradan the captain of the guard left some of the poorest people of the land to be vine-dressers and tillers of the soil.

17 The pillars of bronze that were in the house of the Lord, and the stands and the bronze sea that were in the house of the Lord, the Chaldeans broke in pieces, and carried all the bronze to Babylon. 18They took away the pots, the shovels, the snuffers, the basins, the ladles, and all the vessels of bronze used in the temple service. 19The captain of the guard took away the small bowls also, the firepans, the basins, the pots, the lampstands, the ladles, and the bowls for libation, both those of gold and those of silver. 20As for the two pillars, the one sea, the twelve bronze bulls that were under the sea, and the stands,* which King Solomon had made for the house of the Lord, the bronze of all these vessels was beyond weighing. 21As for the pillars, the height of one pillar was eighteen cubits, its circumference was twelve cubits; it was hollow and its thickness was four fingers. 22Upon it was a capital of bronze; the height of the capital was five cubits; lattice-work and pomegranates, all of bronze, encircled the top of the capital. And the second pillar had the same, with pomegranates. 23There were ninety-six pomegranates on the sides; all the pomegranates encircling the lattice-work numbered one hundred.

24 The captain of the guard took the chief priest Seraiah, the second priest Zephaniah, and the three guardians of the threshold; 25and from the city he took an officer who had been in command of the soldiers, and seven men of the king’s council who were found in the city; the secretary of the commander of the army who mustered the people of the land; and sixty men of the people of the land who were found inside the city. 26Then Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon at Riblah. 27And the king of Babylon struck them down, and put them to death at Riblah in the land of Hamath. So Judah went into exile out of its land.

28 This is the number of the people whom Nebuchadrezzar took into exile: in the seventh year, three thousand and twenty-three Judeans; 29in the eighteenth year of Nebuchadrezzar he took into exile from Jerusalem eight hundred and thirty-two persons; 30in the twenty-third year of Nebuchadrezzar, Nebuzaradan the captain of the guard took into exile of the Judeans seven hundred and forty-five persons; all the people were four thousand six hundred.

Jehoiachin Favoured in Captivity

31 In the thirty-seventh year of the exile of King Jehoiachin of Judah, in the twelfth month, on the twenty-fifth day of the month, King Evil-merodach of Babylon, in the year he began to reign, showed favour to King Jehoiachin of Judah and brought him out of prison; 32he spoke kindly to him, and gave him a seat above the seats of the other kings who were with him in Babylon. 33So Jehoiachin put aside his prison clothes, and every day of his life he dined regularly at the king’s table. 34For his allowance, a regular daily allowance was given him by the king of Babylon, as long as he lived, up to the day of his death.

<<
>>

Rom 7

An Analogy from Marriage

7Do you not know, brothers and sisters*—for I am speaking to those who know the law—that the law is binding on a person only during that person’s lifetime? 2Thus a married woman is bound by the law to her husband as long as he lives; but if her husband dies, she is discharged from the law concerning the husband. 3Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man, she is not an adulteress.

In the same way, my friends,* you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God. 5While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6But now we are discharged from the law, dead to that which held us captive, so that we are slaves not under the old written code but in the new life of the Spirit.

The Law and Sin

What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, ‘You shall not covet.’ 8But sin, seizing an opportunity in the commandment, produced in me all kinds of covetousness. Apart from the law sin lies dead. 9I was once alive apart from the law, but when the commandment came, sin revived 10and I died, and the very commandment that promised life proved to be death to me. 11For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12So the law is holy, and the commandment is holy and just and good.

13 Did what is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

The Inner Conflict

14 For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin.* 15I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16Now if I do what I do not want, I agree that the law is good. 17But in fact it is no longer I that do it, but sin that dwells within me. 18For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19For I do not do the good I want, but the evil I do not want is what I do. 20Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do what is good, evil lies close at hand. 22For I delight in the law of God in my inmost self, 23but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. 24Wretched man that I am! Who will rescue me from this body of death? 25Thanks be to God through Jesus Christ our Lord!

So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.

<<
>>

Enter another bible reference:


obb
bible browser

biblemail@oremus.org
v 2.9.2
30 June 2021

From the oremus Bible Browser https://bible.oremus.org v2.9.2 30 June 2021.