13 You have ploughed wickedness,
you have reaped injustice,
you have eaten the fruit of lies.
Because you have trusted in your power
and in the multitude of your warriors,
14 therefore the tumult of war shall rise against your people,
and all your fortresses shall be destroyed,
as Shalman destroyed Beth-arbel on the day of battle
when mothers were dashed in pieces with their children.
15 Thus it shall be done to you, O Bethel,
because of your great wickedness.
At dawn the king of Israel
shall be utterly cut off.
11When Israel was a child, I loved him,
and out of Egypt I called my son.
2 The more I* called them,
the more they went from me;*
they kept sacrificing to the Baals,
and offering incense to idols.
3 Yet it was I who taught Ephraim to walk,
I took them up in my* arms;
but they did not know that I healed them.
4 I led them with cords of human kindness,
with bands of love.
I was to them like those
who lift infants to their cheeks.*
I bent down to them and fed them.
5 They shall return to the land of Egypt,
and Assyria shall be their king,
because they have refused to return to me.
6 The sword rages in their cities,
it consumes their oracle-priests,
and devours because of their schemes.
7 My people are bent on turning away from me.
To the Most High they call,
but he does not raise them up at all.*
8 How can I give you up, Ephraim?
How can I hand you over, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within me;
my compassion grows warm and tender.
9 I will not execute my fierce anger;
I will not again destroy Ephraim;
for I am God and no mortal,
the Holy One in your midst,
and I will not come in wrath.*
10 They shall go after the Lord,
who roars like a lion;
when he roars,
his children shall come trembling from the west.
11 They shall come trembling like birds from Egypt,
and like doves from the land of Assyria;
and I will return them to their homes, says the Lord.
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21 But now, irrespective of law, the righteousness of God has been disclosed, and is attested by the law and the prophets, 22the righteousness of God through faith in Jesus Christ* for all who believe. For there is no distinction, 23since all have sinned and fall short of the glory of God; 24they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a sacrifice of atonement* by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.*
27 Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. 28For we hold that a person is justified by faith apart from works prescribed by the law. 29Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. 31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
4What then are we to say was gained by* Abraham, our ancestor according to the flesh?
2For if Abraham was justified by works, he has something to boast about, but not before God.
3For what does the scripture say? Abraham believed God, and it was reckoned to him as righteousness.
4Now to one who works, wages are not reckoned as a gift but as something due.
5But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.
6So also David speaks of the blessedness of those to whom God reckons righteousness irrespective of works:
7 Blessed are those whose iniquities are forgiven,
and whose sins are covered;
8 blessed is the one against whom the Lord will not reckon sin.
9 Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, Faith was reckoned to Abraham as righteousness. 10How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, 12and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.
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2Nothing is covered up that will not be uncovered, and nothing secret that will not become known. 3Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops.
4 I tell you, my friends, do not fear those who kill the body, and after that can do nothing more. 5But I will warn you whom to fear: fear him who, after he has killed, has authority* to cast into hell.* Yes, I tell you, fear him! 6Are not five sparrows sold for two pennies? Yet not one of them is forgotten in Gods sight. 7But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows.
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New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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v 2.9.2
30 June 2021