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Psalm 84

The Joy of Worship in the Temple

To the leader: according to The Gittith. Of the Korahites. A Psalm.
1 How lovely is your dwelling place,
   O Lord of hosts!
2 My soul longs, indeed it faints
   for the courts of the Lord;
my heart and my flesh sing for joy
   to the living God.


3 Even the sparrow finds a home,
   and the swallow a nest for herself,
   where she may lay her young,
at your altars, O Lord of hosts,
   my King and my God.
4 Happy are those who live in your house,
   ever singing your praise.
          Selah


5 Happy are those whose strength is in you,
   in whose heart are the highways to Zion.*
6 As they go through the valley of Baca
   they make it a place of springs;
   the early rain also covers it with pools.
7 They go from strength to strength;
   the God of gods will be seen in Zion.


8Lord God of hosts, hear my prayer;
   give ear, O God of Jacob!
          Selah
9 Behold our shield, O God;
   look on the face of your anointed.


10 For a day in your courts is better
   than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
   than live in the tents of wickedness.
11 For the Lord God is a sun and shield;
   he bestows favour and honour.
No good thing does the Lord withhold
   from those who walk uprightly.
12Lord of hosts,
   happy is everyone who trusts in you.

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Lev 10

Nadab and Abihu

10Now Aaron’s sons, Nadab and Abihu, each took his censer, put fire in it, and laid incense on it; and they offered unholy fire before the Lord, such as he had not commanded them. 2And fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3Then Moses said to Aaron, ‘This is what the Lord meant when he said,
“Through those who are near me
   I will show myself holy,
and before all the people
   I will be glorified.”
And Aaron was silent.

Moses summoned Mishael and Elzaphan, sons of Uzziel the uncle of Aaron, and said to them, ‘Come forward, and carry your kinsmen away from the front of the sanctuary to a place outside the camp.’ 5They came forward and carried them by their tunics out of the camp, as Moses had ordered. 6And Moses said to Aaron and to his sons Eleazar and Ithamar, ‘Do not dishevel your hair, and do not tear your vestments, or you will die and wrath will strike all the congregation; but your kindred, the whole house of Israel, may mourn the burning that the Lord has sent. 7You shall not go outside the entrance of the tent of meeting, or you will die; for the anointing-oil of the Lord is on you.’ And they did as Moses had ordered.

And the Lord spoke to Aaron: 9Drink no wine or strong drink, neither you nor your sons, when you enter the tent of meeting, that you may not die; it is a statute for ever throughout your generations. 10You are to distinguish between the holy and the common, and between the unclean and the clean; 11and you are to teach the people of Israel all the statutes that the Lord has spoken to them through Moses.

12 Moses spoke to Aaron and to his remaining sons, Eleazar and Ithamar: Take the grain-offering that is left from the Lord’s offerings by fire, and eat it unleavened beside the altar, for it is most holy; 13you shall eat it in a holy place, because it is your due and your sons’ due, from the offerings by fire to the Lord; for so I am commanded. 14But the breast that is elevated and the thigh that is raised, you and your sons and daughters as well may eat in any clean place; for they have been assigned to you and your children from the sacrifices of the offerings of well-being of the people of Israel. 15The thigh that is raised and the breast that is elevated they shall bring, together with the offerings by fire of the fat, to raise for an elevation-offering before the Lord; they are to be your due and that of your children for ever, as the Lord has commanded.

16 Then Moses made inquiry about the goat of the sin-offering, and—it had already been burned! He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and said, 17‘Why did you not eat the sin-offering in the sacred area? For it is most holy, and God* has given it to you that you may remove the guilt of the congregation, to make atonement on their behalf before the Lord. 18Its blood was not brought into the inner part of the sanctuary. You should certainly have eaten it in the sanctuary, as I commanded.’ 19And Aaron spoke to Moses, ‘See, today they offered their sin-offering and their burnt-offering before the Lord; and yet such things as these have befallen me! If I had eaten the sin-offering today, would it have been agreeable to the Lord?’ 20And when Moses heard that, he agreed.

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Mark 4:1-34

The Parable of the Sower

4Again he began to teach beside the lake. Such a very large crowd gathered around him that he got into a boat on the lake and sat there, while the whole crowd was beside the lake on the land. 2He began to teach them many things in parables, and in his teaching he said to them: 3‘Listen! A sower went out to sow. 4And as he sowed, some seed fell on the path, and the birds came and ate it up. 5Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. 6And when the sun rose, it was scorched; and since it had no root, it withered away. 7Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. 8Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.’ 9And he said, ‘Let anyone with ears to hear listen!’

The Purpose of the Parables

10 When he was alone, those who were around him along with the twelve asked him about the parables. 11And he said to them, ‘To you has been given the secret* of the kingdom of God, but for those outside, everything comes in parables; 12in order that
“they may indeed look, but not perceive,
   and may indeed listen, but not understand;
so that they may not turn again and be forgiven.”

13 And he said to them, ‘Do you not understand this parable? Then how will you understand all the parables? 14The sower sows the word. 15These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. 17But they have no root, and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away.* 18And others are those sown among the thorns: these are the ones who hear the word, 19but the cares of the world, and the lure of wealth, and the desire for other things come in and choke the word, and it yields nothing. 20And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.’

A Lamp under a Bushel Basket

21 He said to them, ‘Is a lamp brought in to be put under the bushel basket, or under the bed, and not on the lampstand? 22For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light. 23Let anyone with ears to hear listen!’ 24And he said to them, ‘Pay attention to what you hear; the measure you give will be the measure you get, and still more will be given you. 25For to those who have, more will be given; and from those who have nothing, even what they have will be taken away.’

The Parable of the Growing Seed

26 He also said, ‘The kingdom of God is as if someone would scatter seed on the ground, 27and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.’

The Parable of the Mustard Seed

30 He also said, ‘With what can we compare the kingdom of God, or what parable will we use for it? 31It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.’

The Use of Parables

33 With many such parables he spoke the word to them, as they were able to hear it; 34he did not speak to them except in parables, but he explained everything in private to his disciples.

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Psalm 85

Prayer for the Restoration of God’s Favour

To the leader. Of the Korahites. A Psalm.
1 Lord, you were favourable to your land;
   you restored the fortunes of Jacob.
2 You forgave the iniquity of your people;
   you pardoned all their sin.
          Selah
3 You withdrew all your wrath;
   you turned from your hot anger.


4 Restore us again, O God of our salvation,
   and put away your indignation towards us.
5 Will you be angry with us for ever?
   Will you prolong your anger to all generations?
6 Will you not revive us again,
   so that your people may rejoice in you?
7 Show us your steadfast love, O Lord,
   and grant us your salvation.


8 Let me hear what God the Lord will speak,
   for he will speak peace to his people,
   to his faithful, to those who turn to him in their hearts.*
9 Surely his salvation is at hand for those who fear him,
   that his glory may dwell in our land.


10 Steadfast love and faithfulness will meet;
   righteousness and peace will kiss each other.
11 Faithfulness will spring up from the ground,
   and righteousness will look down from the sky.
12 The Lord will give what is good,
   and our land will yield its increase.
13 Righteousness will go before him,
   and will make a path for his steps.

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Job 3

Job Curses the Day He Was Born

3After this Job opened his mouth and cursed the day of his birth. 2Job said:
3 ‘Let the day perish on which I was born,
   and the night that said,
   “A man-child is conceived.”
4 Let that day be darkness!
   May God above not seek it,
   or light shine on it.
5 Let gloom and deep darkness claim it.
   Let clouds settle upon it;
   let the blackness of the day terrify it.
6 That night—let thick darkness seize it!
   let it not rejoice among the days of the year;
   let it not come into the number of the months.
7 Yes, let that night be barren;
   let no joyful cry be heard* in it.
8 Let those curse it who curse the Sea,*
   those who are skilled to rouse up Leviathan.
9 Let the stars of its dawn be dark;
   let it hope for light, but have none;
   may it not see the eyelids of the morning—
10 because it did not shut the doors of my mother’s womb,
   and hide trouble from my eyes.


11 ‘Why did I not die at birth,
   come forth from the womb and expire?
12 Why were there knees to receive me,
   or breasts for me to suck?
13 Now I would be lying down and quiet;
   I would be asleep; then I would be at rest
14 with kings and counsellors of the earth
   who rebuild ruins for themselves,
15 or with princes who have gold,
   who fill their houses with silver.
16 Or why was I not buried like a stillborn child,
   like an infant that never sees the light?
17 There the wicked cease from troubling,
   and there the weary are at rest.
18 There the prisoners are at ease together;
   they do not hear the voice of the taskmaster.
19 The small and the great are there,
   and the slaves are free from their masters.


20 ‘Why is light given to one in misery,
   and life to the bitter in soul,
21 who long for death, but it does not come,
   and dig for it more than for hidden treasures;
22 who rejoice exceedingly,
   and are glad when they find the grave?
23 Why is light given to one who cannot see the way,
   whom God has fenced in?
24 For my sighing comes like* my bread,
   and my groanings are poured out like water.
25 Truly the thing that I fear comes upon me,
   and what I dread befalls me.
26 I am not at ease, nor am I quiet;
   I have no rest; but trouble comes.’

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Titus 2

Teach Sound Doctrine

2But as for you, teach what is consistent with sound doctrine. 2Tell the older men to be temperate, serious, prudent, and sound in faith, in love, and in endurance.

Likewise, tell the older women to be reverent in behaviour, not to be slanderers or slaves to drink; they are to teach what is good, 4so that they may encourage the young women to love their husbands, to love their children, 5to be self-controlled, chaste, good managers of the household, kind, being submissive to their husbands, so that the word of God may not be discredited.

Likewise, urge the younger men to be self-controlled. 7Show yourself in all respects a model of good works, and in your teaching show integrity, gravity, 8and sound speech that cannot be censured; then any opponent will be put to shame, having nothing evil to say of us.

Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to answer back, 10not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Saviour.

11 For the grace of God has appeared, bringing salvation to all,* 12training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, 13while we wait for the blessed hope and the manifestation of the glory of our great God and Saviour,* Jesus Christ. 14He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

15 Declare these things; exhort and reprove with all authority.* Let no one look down on you.

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From the oremus Bible Browser https://bible.oremus.org v2.9.2 30 June 2021.