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⁴⁹ Remember your word to your servant,
   in which you have made me hope.
⁵⁰ This is my comfort in my distress,
   that your promise gives me life.
⁵¹ The arrogant utterly deride me,
   but I do not turn away from your law.
⁵² When I think of your ordinances from of old,
   I take comfort, O Lord.
⁵³ Hot indignation seizes me because of the wicked,
   those who forsake your law.
⁵⁴ Your statutes have been my songs
   wherever I make my home.
⁵⁵ I remember your name in the night, O Lord,
   and keep your law.
⁵⁶ This blessing has fallen to me,
   for I have kept your precepts.

⁵⁷ The Lord is my portion;
   I promise to keep your words.
⁵⁸ I implore your favour with all my heart;
   be gracious to me according to your promise.
⁵⁹ When I think of your ways,
   I turn my feet to your decrees;
⁶⁰ I hurry and do not delay
   to keep your commandments.
⁶¹ Though the cords of the wicked ensnare me,
   I do not forget your law.
⁶² At midnight I rise to praise you,
   because of your righteous ordinances.
⁶³ I am a companion of all who fear you,
   of those who keep your precepts.
⁶⁴ The earth, O Lord, is full of your steadfast love;
   teach me your statutes.

⁶⁵ You have dealt well with your servant,
   O Lord, according to your word.
⁶⁶ Teach me good judgement and knowledge,
   for I believe in your commandments.
⁶⁷ Before I was humbled I went astray,
   but now I keep your word.
⁶⁸ You are good and do good;
   teach me your statutes.
⁶⁹ The arrogant smear me with lies,
   but with my whole heart I keep your precepts.
⁷⁰ Their hearts are fat and gross,
   but I delight in your law.
⁷¹ It is good for me that I was humbled,
   so that I might learn your statutes.
⁷² The law of your mouth is better to me
   than thousands of gold and silver pieces.

Israel’s Disobedience

2Now the angel of the Lord went up from Gilgal to Bochim, and said, ‘I brought you up from Egypt, and brought you into the land that I had promised to your ancestors. I said, “I will never break my covenant with you. ²For your part, do not make a covenant with the inhabitants of this land; tear down their altars.” But you have not obeyed my command. See what you have done! ³So now I say, I will not drive them out before you; but they shall become adversaries^* to you, and their gods shall be a snare to you.’ ⁴When the angel of the Lord spoke these words to all the Israelites, the people lifted up their voices and wept. ⁵So they named that place Bochim,^* and there they sacrificed to the Lord.

Death of Joshua

6 When Joshua dismissed the people, the Israelites all went to their own inheritances to take possession of the land. ⁷The people worshipped the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the Lord had done for Israel. ⁸Joshua son of Nun, the servant of the Lord, died at the age of one hundred and ten years. ⁹So they buried him within the bounds of his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash. ¹⁰Moreover, that whole generation was gathered to their ancestors, and another generation grew up after them, who did not know the Lord or the work that he had done for Israel.

Israel’s Unfaithfulness

11 Then the Israelites did what was evil in the sight of the Lord and worshipped the Baals; ¹²and they abandoned the Lord, the God of their ancestors, who had brought them out of the land of Egypt; they followed other gods, from among the gods of the peoples who were all around them, and bowed down to them; and they provoked the Lord to anger. ¹³They abandoned the Lord, and worshipped Baal and the Astartes. ¹⁴So the anger of the Lord was kindled against Israel, and he gave them over to plunderers who plundered them, and he sold them into the power of their enemies all around, so that they could no longer withstand their enemies. ¹⁵Whenever they marched out, the hand of the Lord was against them to bring misfortune, as the Lord had warned them and sworn to them; and they were in great distress.

16 Then the Lord raised up judges, who delivered them out of the power of those who plundered them. ¹⁷Yet they did not listen even to their judges; for they lusted after other gods and bowed down to them. They soon turned aside from the way in which their ancestors had walked, who had obeyed the commandments of the Lord; they did not follow their example. ¹⁸Whenever the Lord raised up judges for them, the Lord was with the judge, and he delivered them from the hand of their enemies all the days of the judge; for the Lord would be moved to pity by their groaning because of those who persecuted and oppressed them. ¹⁹But whenever the judge died, they would relapse and behave worse than their ancestors, following other gods, worshipping them and bowing down to them. They would not drop any of their practices or their stubborn ways. ²⁰So the anger of the Lord was kindled against Israel; and he said, ‘Because this people have transgressed my covenant that I commanded their ancestors, and have not obeyed my voice, ²¹I will no longer drive out before them any of the nations that Joshua left when he died.’ ²²In order to test Israel, whether or not they would take care to walk in the way of the Lord as their ancestors did, ²³the Lord had left those nations, not driving them out at once, and had not handed them over to Joshua.

4My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; ²but they remain under guardians and trustees until the date set by the father. ³So with us; while we were minors, we were enslaved to the elemental spirits^* of the world. ⁴But when the fullness of time had come, God sent his Son, born of a woman, born under the law, ⁵in order to redeem those who were under the law, so that we might receive adoption as children. ⁶And because you are children, God has sent the Spirit of his Son into our^* hearts, crying, ‘Abba!^* Father!’ ⁷So you are no longer a slave but a child, and if a child then also an heir, through God.^*

Paul Reproves the Galatians

8 Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. ⁹Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits?^* How can you want to be enslaved to them again? ¹⁰You are observing special days, and months, and seasons, and years. ¹¹I am afraid that my work for you may have been wasted.

12 Friends,^* I beg you, become as I am, for I also have become as you are. You have done me no wrong. ¹³You know that it was because of a physical infirmity that I first announced the gospel to you; ¹⁴though my condition put you to the test, you did not scorn or despise me, but welcomed me as an angel of God, as Christ Jesus. ¹⁵What has become of the goodwill you felt? For I testify that, had it been possible, you would have torn out your eyes and given them to me. ¹⁶Have I now become your enemy by telling you the truth? ¹⁷They make much of you, but for no good purpose; they want to exclude you, so that you may make much of them. ¹⁸It is good to be made much of for a good purpose at all times, and not only when I am present with you. ¹⁹My little children, for whom I am again in the pain of childbirth until Christ is formed in you, ²⁰I wish I were present with you now and could change my tone, for I am perplexed about you.

The Allegory of Hagar and Sarah

21 Tell me, you who desire to be subject to the law, will you not listen to the law? ²²For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. ²³One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. ²⁴Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. ²⁵Now Hagar is Mount Sinai in Arabia^* and corresponds to the present Jerusalem, for she is in slavery with her children. ²⁶But the other woman corresponds to the Jerusalem above; she is free, and she is our mother. ²⁷For it is written,
‘Rejoice, you childless one, you who bear no children,
   burst into song and shout, you who endure no birth pangs;
for the children of the desolate woman are more numerous
   than the children of the one who is married.’
²⁸Now you,^* my friends,^* are children of the promise, like Isaac. ²⁹But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also. ³⁰But what does the scripture say? ‘Drive out the slave and her child; for the child of the slave will not share the inheritance with the child of the free woman.’ ³¹So then, friends,^* we are children, not of the slave but of the free woman.

⁷³ Your hands have made and fashioned me;
   give me understanding that I may learn your commandments.
⁷⁴ Those who fear you shall see me and rejoice,
   because I have hoped in your word.
⁷⁵ I know, O Lord, that your judgements are right,
   and that in faithfulness you have humbled me.
⁷⁶ Let your steadfast love become my comfort
   according to your promise to your servant.
⁷⁷ Let your mercy come to me, that I may live;
   for your law is my delight.
⁷⁸ Let the arrogant be put to shame,
   because they have subverted me with guile;
   as for me, I will meditate on your precepts.
⁷⁹ Let those who fear you turn to me,
   so that they may know your decrees.
⁸⁰ May my heart be blameless in your statutes,
   so that I may not be put to shame.

⁸¹ My soul languishes for your salvation;
   I hope in your word.
⁸² My eyes fail with watching for your promise;
   I ask, ‘When will you comfort me?’
⁸³ For I have become like a wineskin in the smoke,
   yet I have not forgotten your statutes.
⁸⁴ How long must your servant endure?
   When will you judge those who persecute me?
⁸⁵ The arrogant have dug pitfalls for me;
   they flout your law.
⁸⁶ All your commandments are enduring;
   I am persecuted without cause; help me!
⁸⁷ They have almost made an end of me on earth;
   but I have not forsaken your precepts.
⁸⁸ In your steadfast love spare my life,
   so that I may keep the decrees of your mouth.

The Vision of the New Temple

40In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the Lord was upon me, and he brought me there. ²He brought me, in visions of God, to the land of Israel, and set me down upon a very high mountain, on which was a structure like a city to the south. ³When he brought me there, a man was there, whose appearance shone like bronze, with a linen cord and a measuring reed in his hand; and he was standing in the gateway. ⁴The man said to me, ‘Mortal, look closely and listen attentively, and set your mind upon all that I shall show you, for you were brought here in order that I might show it to you; declare all that you see to the house of Israel.’

5 Now there was a wall all round the outside of the temple area. The length of the measuring reed in the man’s hand was six long cubits, each being a cubit and a handbreadth in length; so he measured the thickness of the wall, one reed; and the height, one reed. ⁶Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.^* There were ⁷recesses, and each recess was one reed wide and one reed deep; and the space between the recesses, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end was one reed deep. ⁸Then he measured the inner vestibule of the gateway, one cubit. ⁹Then he measured the vestibule of the gateway, eight cubits; and its pilasters, two cubits; and the vestibule of the gate was at the inner end. ¹⁰There were three recesses on either side of the east gate; the three were of the same size; and the pilasters on either side were of the same size. ¹¹Then he measured the width of the opening of the gateway, ten cubits; and the width of the gateway, thirteen cubits. ¹²There was a barrier before the recesses, one cubit on either side; and the recesses were six cubits on either side. ¹³Then he measured the gate from the back^* of one recess to the back^* of the other, a width of twenty-five cubits, from wall to wall.^{* 14}He measured^* also the vestibule, twenty cubits; and the gate next to the pilaster on every side of the court.^{* 15}From the front of the gate at the entrance to the end of the inner vestibule of the gate was fifty cubits. ¹⁶The recesses and their pilasters had windows, with shutters^* on the inside of the gateway all round, and the vestibules also had windows on the inside all round; and on the pilasters were palm trees.

17 Then he brought me into the outer court; there were chambers there, and a pavement, all round the court; thirty chambers fronted on the pavement. ¹⁸The pavement ran along the side of the gates, corresponding to the length of the gates; this was the lower pavement. ¹⁹Then he measured the distance from the inner front of^* the lower gate to the outer front of the inner court, one hundred cubits.^*

20 Then he measured the gate of the outer court that faced north—its depth and width. ²¹Its recesses, three on either side, and its pilasters and its vestibule were of the same size as those of the first gate; its depth was fifty cubits, and its width twenty-five cubits. ²²Its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced towards the east. Seven steps led up to it; and its vestibule was on the inside.^{* 23}Opposite the gate on the north, as on the east, was a gate to the inner court; he measured from gate to gate, one hundred cubits.

24 Then he led me towards the south, and there was a gate on the south; and he measured its pilasters and its vestibule; they had the same dimensions as the others. ²⁵There were windows all round in it and in its vestibule, like the windows of the others; its depth was fifty cubits, and its width twenty-five cubits. ²⁶There were seven steps leading up to it; its vestibule was on the inside.^* It had palm trees on its pilasters, one on either side. ²⁷There was a gate on the south of the inner court; and he measured from gate to gate towards the south, one hundred cubits.

28 Then he brought me to the inner court by the south gate, and he measured the south gate; it was of the same dimensions as the others. ²⁹Its recesses, its pilasters, and its vestibule were of the same size as the others; and there were windows all round in it and in its vestibule; its depth was fifty cubits, and its width twenty-five cubits. ³⁰There were vestibules all round, twenty-five cubits deep and five cubits wide. ³¹Its vestibule faced the outer court, and palm trees were on its pilasters, and its stairway had eight steps.

32 Then he brought me to the inner court on the east side, and he measured the gate; it was of the same size as the others. ³³Its recesses, its pilasters, and its vestibule were of the same dimensions as the others; and there were windows all round in it and in its vestibule; its depth was fifty cubits, and its width twenty-five cubits. ³⁴Its vestibule faced the outer court, and it had palm trees on its pilasters, on either side; and its stairway had eight steps.

35 Then he brought me to the north gate, and he measured it; it had the same dimensions as the others. ³⁶Its recesses, its pilasters, and its vestibule were of the same size as the others;^* and it had windows all round. Its depth was fifty cubits, and its width twenty-five cubits. ³⁷Its vestibule^* faced the outer court, and it had palm trees on its pilasters, on either side; and its stairway had eight steps.

38 There was a chamber with its door in the vestibule of the gate,^* where the burnt-offering was to be washed. ³⁹And in the vestibule of the gate were two tables on either side, on which the burnt-offering and the sin-offering and the guilt-offering were to be slaughtered. ⁴⁰On the outside of the vestibule^* at the entrance of the north gate were two tables; and on the other side of the vestibule of the gate were two tables. ⁴¹Four tables were on the inside, and four tables on the outside of the side of the gate, eight tables, on which the sacrifices were to be slaughtered. ⁴²There were also four tables of hewn stone for the burnt-offering, a cubit and a half long, and one cubit and a half wide, and one cubit high, on which the instruments were to be laid with which the burnt-offerings and the sacrifices were slaughtered. ⁴³There were pegs, one handbreadth long, fastened all round the inside. And on the tables the flesh of the offering was to be laid.

44 On the outside of the inner gateway there were chambers for the singers in the inner court, one^* at the side of the north gate facing south, the other at the side of the east gate facing north. ⁴⁵He said to me, ‘This chamber that faces south is for the priests who have charge of the temple, ⁴⁶and the chamber that faces north is for the priests who have charge of the altar; these are the descendants of Zadok, who alone among the descendants of Levi may come near to the Lord to minister to him.’ ⁴⁷He measured the court, one hundred cubits deep, and one hundred cubits wide, a square; and the altar was in front of the temple.

The Temple

48 Then he brought me to the vestibule of the temple and measured the pilasters of the vestibule, five cubits on either side; and the width of the gate was fourteen cubits; and the side walls of the gate were three cubits^* on either side. ⁴⁹The depth of the vestibule was twenty cubits, and the width twelve^* cubits; ten steps led up^* to it; and there were pillars beside the pilasters on either side.

Paul in Athens

16 While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. ¹⁷So he argued in the synagogue with the Jews and the devout persons, and also in the market-place^* every day with those who happened to be there. ¹⁸Also some Epicurean and Stoic philosophers debated with him. Some said, ‘What does this babbler want to say?’ Others said, ‘He seems to be a proclaimer of foreign divinities.’ (This was because he was telling the good news about Jesus and the resurrection.) ¹⁹So they took him and brought him to the Areopagus and asked him, ‘May we know what this new teaching is that you are presenting? ²⁰It sounds rather strange to us, so we would like to know what it means.’ ²¹Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.

22 Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. ²³For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. ²⁴The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, ²⁵nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. ²⁶From one ancestor^* he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, ²⁷so that they would search for God^* and perhaps grope for him and find him—though indeed he is not far from each one of us. ²⁸For “In him we live and move and have our being”; as even some of your own poets have said,
“For we too are his offspring.”
²⁹Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. ³⁰While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, ³¹because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’

32 When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ ³³At that point Paul left them. ³⁴But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.