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50Thus says the Lord:
Where is your mother’s bill of divorce
   with which I put her away?
Or which of my creditors is it
   to whom I have sold you?
No, because of your sins you were sold,
   and for your transgressions your mother was put away.
² Why was no one there when I came?
   Why did no one answer when I called?
Is my hand shortened, that it cannot redeem?
   Or have I no power to deliver?
By my rebuke I dry up the sea,
   I make the rivers a desert;
their fish stink for lack of water,
   and die of thirst.^*
3 I clothe the heavens with blackness,
   and make sackcloth their covering.

The Servant’s Humiliation and Vindication

⁴ The Lord God has given me
   the tongue of a teacher,^*
that I may know how to sustain
   the weary with a word.
Morning by morning he wakens—
   wakens my ear
   to listen as those who are taught.
⁵ The Lord God has opened my ear,
   and I was not rebellious,
   I did not turn backwards.
⁶ I gave my back to those who struck me,
   and my cheeks to those who pulled out the beard;
I did not hide my face
   from insult and spitting.

⁷ The Lord God helps me;
   therefore I have not been disgraced;
therefore I have set my face like flint,
   and I know that I shall not be put to shame;
⁸   he who vindicates me is near.
Who will contend with me?
   Let us stand up together.
Who are my adversaries?
   Let them confront me.
⁹ It is the Lord God who helps me;
   who will declare me guilty?
All of them will wear out like a garment;
   the moth will eat them up.

¹⁰ Who among you fears the Lord
   and obeys the voice of his servant,
who walks in darkness
   and has no light,
yet trusts in the name of the Lord
   and relies upon his God?
¹¹ But all of you are kindlers of fire,
   lighters of firebrands.^*
Walk in the flame of your fire,
   and among the brands that you have kindled!
This is what you shall have from my hand:
   you shall lie down in torment.

The Promise to Abraham

15 Brothers and sisters,^* I give an example from daily life: once a person’s will^* has been ratified, no one adds to it or annuls it. ¹⁶Now the promises were made to Abraham and to his offspring;^* it does not say, ‘And to offsprings’,^* as of many; but it says, ‘And to your offspring’,^* that is, to one person, who is Christ. ¹⁷My point is this: the law, which came four hundred and thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. ¹⁸For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.

The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring^* would come to whom the promise had been made; and it was ordained through angels by a mediator. ²⁰Now a mediator involves more than one party; but God is one.

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. ²²But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ^* might be given to those who believe.

47 When evening came, the boat was out on the lake, and he was alone on the land. ⁴⁸When he saw that they were straining at the oars against an adverse wind, he came towards them early in the morning, walking on the lake. He intended to pass them by. ⁴⁹But when they saw him walking on the lake, they thought it was a ghost and cried out; ⁵⁰for they all saw him and were terrified. But immediately he spoke to them and said, ‘Take heart, it is I; do not be afraid.’ ⁵¹Then he got into the boat with them and the wind ceased. And they were utterly astounded, ⁵²for they did not understand about the loaves, but their hearts were hardened.

Healing the Sick in Gennesaret

53 When they had crossed over, they came to land at Gennesaret and moored the boat. ⁵⁴When they got out of the boat, people at once recognized him, ⁵⁵and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. ⁵⁶And wherever he went, into villages or cities or farms, they laid the sick in the market-places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.