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Psalm 108

Praise and Prayer for Victory

A Song. A Psalm of David.
¹ My heart is steadfast, O God, my heart is steadfast;^*
   I will sing and make melody.
   Awake, my soul!^*
2 Awake, O harp and lyre!
   I will awake the dawn.
³ I will give thanks to you, O Lord, among the peoples,
   and I will sing praises to you among the nations.
⁴ For your steadfast love is higher than the heavens,
   and your faithfulness reaches to the clouds.

⁵ Be exalted, O God, above the heavens,
   and let your glory be over all the earth.
⁶ Give victory with your right hand, and answer me,
   so that those whom you love may be rescued.

⁷ God has promised in his sanctuary:^*
   ‘With exultation I will divide up Shechem,
   and portion out the Vale of Succoth.
⁸ Gilead is mine; Manasseh is mine;
   Ephraim is my helmet;
   Judah is my sceptre.
⁹ Moab is my wash-basin;
   on Edom I hurl my shoe;
   over Philistia I shout in triumph.’

¹⁰ Who will bring me to the fortified city?
   Who will lead me to Edom?
¹¹ Have you not rejected us, O God?
   You do not go out, O God, with our armies.
¹² O grant us help against the foe,
   for human help is worthless.
¹³ With God we shall do valiantly;
   it is he who will tread down our foes.

Psalm 110

Assurance of Victory for God’s Priest-King

Of David. A Psalm.
¹ The Lord says to my lord,
   ‘Sit at my right hand
until I make your enemies your footstool.’

² The Lord sends out from Zion
   your mighty sceptre.
   Rule in the midst of your foes.
³ Your people will offer themselves willingly
   on the day you lead your forces
   on the holy mountains.^*
From the womb of the morning,
   like dew, your youth^* will come to you.
⁴ The Lord has sworn and will not change his mind,
   ‘You are a priest for ever according to the order of Melchizedek.’^*

⁵ The Lord is at your right hand;
   he will shatter kings on the day of his wrath.
⁶ He will execute judgement among the nations,
   filling them with corpses;
he will shatter heads
   over the wide earth.
⁷ He will drink from the stream by the path;
   therefore he will lift up his head.

Aaron and Miriam Jealous of Moses

12While they were at Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had indeed married a Cushite woman); ²and they said, ‘Has the Lord spoken only through Moses? Has he not spoken through us also?’ And the Lord heard it. ³Now the man Moses was very humble,^* more so than anyone else on the face of the earth. ⁴Suddenly the Lord said to Moses, Aaron, and Miriam, ‘Come out, you three, to the tent of meeting.’ So the three of them came out. ⁵Then the Lord came down in a pillar of cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forward. ⁶And he said, ‘Hear my words:
When there are prophets among you,
   I the Lord make myself known to them in visions;
   I speak to them in dreams.
⁷ Not so with my servant Moses;
   he is entrusted with all my house.
⁸ With him I speak face to face—clearly, not in riddles;
   and he beholds the form of the Lord.
Why then were you not afraid to speak against my servant Moses?’ ⁹And the anger of the Lord was kindled against them, and he departed.

10 When the cloud went away from over the tent, Miriam had become leprous,^* as white as snow. And Aaron turned towards Miriam and saw that she was leprous. ¹¹Then Aaron said to Moses, ‘Oh, my lord, do not punish us^* for a sin that we have so foolishly committed. ¹²Do not let her be like one stillborn, whose flesh is half consumed when it comes out of its mother’s womb.’ ¹³And Moses cried to the Lord, ‘O God, please heal her.’ ¹⁴But the Lord said to Moses, ‘If her father had but spat in her face, would she not bear her shame for seven days? Let her be shut out of the camp for seven days, and after that she may be brought in again.’ ¹⁵So Miriam was shut out of the camp for seven days; and the people did not set out on the march until Miriam had been brought in again. ¹⁶After that the people set out from Hazeroth, and camped in the wilderness of Paran.

A Third Time Jesus Foretells His Death and Resurrection

32 They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, ³³saying, ‘See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; ³⁴they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again.’

The Request of James and John

35 James and John, the sons of Zebedee, came forward to him and said to him, ‘Teacher, we want you to do for us whatever we ask of you.’ ³⁶And he said to them, ‘What is it you want me to do for you?’ ³⁷And they said to him, ‘Grant us to sit, one at your right hand and one at your left, in your glory.’ ³⁸But Jesus said to them, ‘You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?’ ³⁹They replied, ‘We are able.’ Then Jesus said to them, ‘The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; ⁴⁰but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.’

41 When the ten heard this, they began to be angry with James and John. ⁴²So Jesus called them and said to them, ‘You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. ⁴³But it is not so among you; but whoever wishes to become great among you must be your servant, ⁴⁴and whoever wishes to be first among you must be slave of all. ⁴⁵For the Son of Man came not to be served but to serve, and to give his life a ransom for many.’

The Healing of Blind Bartimaeus

46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. ⁴⁷When he heard that it was Jesus of Nazareth, he began to shout out and say, ‘Jesus, Son of David, have mercy on me!’ ⁴⁸Many sternly ordered him to be quiet, but he cried out even more loudly, ‘Son of David, have mercy on me!’ ⁴⁹Jesus stood still and said, ‘Call him here.’ And they called the blind man, saying to him, ‘Take heart; get up, he is calling you.’ ⁵⁰So throwing off his cloak, he sprang up and came to Jesus. ⁵¹Then Jesus said to him, ‘What do you want me to do for you?’ The blind man said to him, ‘My teacher,^* let me see again.’ ⁵²Jesus said to him, ‘Go; your faith has made you well.’ Immediately he regained his sight and followed him on the way.

Psalm 109

Prayer for Vindication and Vengeance

To the leader. Of David. A Psalm.
¹ Do not be silent, O God of my praise.
² For wicked and deceitful mouths are opened against me,
   speaking against me with lying tongues.
³ They beset me with words of hate,
   and attack me without cause.
⁴ In return for my love they accuse me,
   even while I make prayer for them.^*
5 So they reward me evil for good,
   and hatred for my love.

⁶ They say,^* ‘Appoint a wicked man against him;
   let an accuser stand on his right.
⁷ When he is tried, let him be found guilty;
   let his prayer be counted as sin.
⁸ May his days be few;
   may another seize his position.
⁹ May his children be orphans,
   and his wife a widow.
¹⁰ May his children wander about and beg;
   may they be driven out of^* the ruins they inhabit.
¹¹ May the creditor seize all that he has;
   may strangers plunder the fruits of his toil.
¹² May there be no one to do him a kindness,
   nor anyone to pity his orphaned children.
¹³ May his posterity be cut off;
   may his name be blotted out in the second generation.
¹⁴ May the iniquity of his father^* be remembered before the Lord,
   and do not let the sin of his mother be blotted out.
¹⁵ Let them be before the Lord continually,
   and may his^* memory be cut off from the earth.
¹⁶ For he did not remember to show kindness,
   but pursued the poor and needy
   and the broken-hearted to their death.
¹⁷ He loved to curse; let curses come on him.
   He did not like blessing; may it be far from him.
¹⁸ He clothed himself with cursing as his coat,
   may it soak into his body like water,
   like oil into his bones.
¹⁹ May it be like a garment that he wraps around himself,
   like a belt that he wears every day.’

²⁰ May that be the reward of my accusers from the Lord,
   of those who speak evil against my life.
²¹ But you, O Lord my Lord,
   act on my behalf for your name’s sake;
   because your steadfast love is good, deliver me.
²² For I am poor and needy,
   and my heart is pierced within me.
²³ I am gone like a shadow at evening;
   I am shaken off like a locust.
²⁴ My knees are weak through fasting;
   my body has become gaunt.
²⁵ I am an object of scorn to my accusers;
   when they see me, they shake their heads.

²⁶ Help me, O Lord my God!
   Save me according to your steadfast love.
²⁷ Let them know that this is your hand;
   you, O Lord, have done it.
²⁸ Let them curse, but you will bless.
   Let my assailants be put to shame;^* may your servant be glad.
²⁹ May my accusers be clothed with dishonour;
   may they be wrapped in their own shame as in a mantle.
³⁰ With my mouth I will give great thanks to the Lord;
   I will praise him in the midst of the throng.
³¹ For he stands at the right hand of the needy,
   to save them from those who would condemn them to death.

14‘A mortal, born of woman, few of days and full of trouble,
²   comes up like a flower and withers,
   flees like a shadow and does not last.
³ Do you fix your eyes on such a one?
   Do you bring me into judgement with you?
⁴ Who can bring a clean thing out of an unclean?
   No one can.
⁵ Since their days are determined,
   and the number of their months is known to you,
   and you have appointed the bounds that they cannot pass,
⁶ look away from them, and desist,^*
   that they may enjoy, like labourers, their days.

⁷ ‘For there is hope for a tree,
   if it is cut down, that it will sprout again,
   and that its shoots will not cease.
⁸ Though its root grows old in the earth,
   and its stump dies in the ground,
⁹ yet at the scent of water it will bud
   and put forth branches like a young plant.
¹⁰ But mortals die, and are laid low;
   humans expire, and where are they?
¹¹ As waters fail from a lake,
   and a river wastes away and dries up,
¹² so mortals lie down and do not rise again;
   until the heavens are no more, they will not awake
   or be roused out of their sleep.
¹³ O that you would hide me in Sheol,
   that you would conceal me until your wrath is past,
   that you would appoint me a set time, and remember me!
¹⁴ If mortals die, will they live again?
   All the days of my service I would wait
   until my release should come.
¹⁵ You would call, and I would answer you;
   you would long for the work of your hands.
¹⁶ For then you would not^* number my steps,
   you would not keep watch over my sin;
¹⁷ my transgression would be sealed up in a bag,
   and you would cover over my iniquity.

¹⁸ ‘But the mountain falls and crumbles away,
   and the rock is removed from its place;
¹⁹ the waters wear away the stones;
   the torrents wash away the soil of the earth;
   so you destroy the hope of mortals.
²⁰ You prevail for ever against them, and they pass away;
   you change their countenance, and send them away.
²¹ Their children come to honour, and they do not know it;
   they are brought low, and it goes unnoticed.
²² They feel only the pain of their own bodies,
   and mourn only for themselves.’

Warning against Falling Away

11 About this^* we have much to say that is hard to explain, since you have become dull in understanding. ¹²For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food; ¹³for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness. ¹⁴But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil.