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¹⁶If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel! ¹⁷For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. ¹⁸What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.

19 For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. ²²To the weak I became weak, so that I might win the weak. I have become all things to all people, so that I might by any means save some. ²³I do it all for the sake of the gospel, so that I may share in its blessings.

24 Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. ²⁵Athletes exercise self-control in all things; they do it to receive a perishable garland, but we an imperishable one. ²⁶So I do not run aimlessly, nor do I box as though beating the air; ²⁷but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.

Psalm 84

The Joy of Worship in the Temple

To the leader: according to The Gittith. Of the Korahites. A Psalm.
¹ How lovely is your dwelling place,
   O Lord of hosts!
³ Even the sparrow finds a home,
   and the swallow a nest for herself,
   where she may lay her young,
at your altars, O Lord of hosts,
   my King and my God.
⁴ Happy are those who live in your house,
   ever singing your praise.
          Selah

⁵ Happy are those whose strength is in you,
   in whose heart are the highways to Zion.^*
6 As they go through the valley of Baca
   they make it a place of springs;
   the early rain also covers it with pools.
¹² O Lord of hosts,
   happy is everyone who trusts in you.

39 He also told them a parable: ‘Can a blind person guide a blind person? Will not both fall into a pit? ⁴⁰A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. ⁴¹Why do you see the speck in your neighbour’s^* eye, but do not notice the log in your own eye? ⁴²Or how can you say to your neighbour,^* “Friend,^* let me take out the speck in your eye”, when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s^* eye.